A Quote by Brianna Wu
I say this as an engineer: We are profoundly bad at asking ourselves how the things we build could be misused.
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Why should a financial engineer be paid four, four times... to a hundred times more than the, uh... real engineer? A real engineer build bridges, a financial engineer build, build dreams. And when those dream turn out to be nightmares, other people pay for it.
It was expected of all good middle-class Indian people to build India and, as you know, Indians - when we say, 'build India,' it was all about being an accountant, a lawyer, an engineer. So it was this idea that professionals would build the country.
There seems to be something in the zeitgeist, and maybe it's a function of - I'm no analyst, nor am I a psychologist - when you look at things and say, What if I could go back and change things? I think we live in a world right now where people are asking those questions a lot. What if we could go back and change what we did? How would we change the way we handled things in the Middle East, and how would we change things with the banking industry, and how would we change economic and educational issues?
I am so profoundly aware of my lack of skill to make any material difference. I am not a doctor. I can't influence foreign policy. I can't build schools. I can't chemically engineer the protein paste that helps people with acute malnutrition. But I can talk about it, and so can you.
And so when I moved to IBM, I moved because I thought I could apply technology. I didn't actually have to do my engineer - I was an electrical engineer, but I could apply it. And that was when I changed. And when I got there, though, I have to say, at the time, I really never felt there was a constraint about being a woman. I really did not.
If I could do anything, I'd be an engineer of some sort. I used to build robots.
When I was 5 or 6 years old, I never wanted toys; I wanted electrical parts so I could build things. And I was better at taking things apart and putting them back together, but I always had extra pieces left over, so I think it was an early warning that I was a better designer than an engineer.
In our day-to-day actions, it is often the small and simple things that will have a long-lasting impact (Alma 37:6-7). What we say, how we act, and how we choose to react will influence not only ourselves but also those around us. We can build up, or we can tear down.
If you want to land a punchline for how bad something is, you say 'Detroit,' even, like, in conversation. 'Oh, well, things could be worse. You could be in Detroit.' It makes me so mad.
You can build a brain the size of a room, theoretically. You could also build a silicone based life form and it could be sentient. There's no limit to the height that you can reach in terms of design once we figure out how to design things, theoretically.
One of the best things you can do to get on an engineer's good side is make him feel as much like a regular person as possible, without insulting his intelligence. Say things like, 'You're too cool to be an engineer,' or 'Nice kicks!' or 'You don't seem lonely at all.' Note: This only works on male engineers.
The financial crisis happened because no-one could actually say out loud how bad things were.
There's a fundamental problem with how the software business does things. We're asking people who are masters of hard-edged technology to design the soft, human side of software as well. As a result, they make products that are really cool - if you happen to be a software engineer.
I could go on and on and on about how we use the word 'place' in so many different ways. About how somebody might ask you 'Where you at?' And they're not asking where are you sitting, where are you living, they're asking: 'How are you doing?
Instead of asking ourselves, 'How can I find security and happiness?' we could ask ourselves, 'Can I touch the center of my pain? Can I sit with suffering, both yours and mine, without trying to make it go away? Can I stay present to the ache of loss or disgrace-disapp ointment in all its many forms-and let it open me?' This is the trick.
In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions, no longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.
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