A Quote by C. L. R. James

Du Bois marked a great stage in the history of Negro struggles when he said that Negroes could no longer accept the subordination which Booker T. Washington had preached. — © C. L. R. James
Du Bois marked a great stage in the history of Negro struggles when he said that Negroes could no longer accept the subordination which Booker T. Washington had preached.
Governmental intervention and personal responsibility are not mutually exclusive issues, but they do frame a 'do it ourselves' vs. 'what are you doing for us' debate. For the black community, that's a debate that's been raging at least as far back as the W.E.B. Du Bois, Booker T. Washington philosophical grudge matches.
I think I've read all of W.E.B. Du Bois, which is a lot. He started off with comprehensive field work in Philadelphia, publishing a book in 1899 called 'The Philadelphia Negro'. It was this wonderful combination of clear statistical data and ethnographic data.
I refer to a negro politician as a negro who is selected by Negroes and who is backed by Negroes.
President Kennedy has named two Negroes to District Judgeships and appointed Thurgood Marshall to the United States Court of Appeals. When I came to the Department of Justice, there were only ten Negroes employed as lawyers; not a single Negro served as a United States Attorney - or ever had in the history of the country. That has been changed.
We should emphasize not Negro History, but the Negro in history. What we need is not a history of selected races or nations, but the history of the world, void of national bias, race, hate, and religious prejudice. There should be no indulgence in undue eulogy of the Negro. The case of the Negro is well taken care of when it is shown how he has far influenced the development of civilization.
I read a lot of W.E.B. Du Bois, who wrote 'The Souls of Black Folk.'
I would encounter W. E. B. Du Bois and the term double consciousness. When I read it, I thought about sitting in my mother's employer's family room, watching my mother clean while I waited for her to finish so we could go home.
I suggest that ten thousand Negroes march on Washington, D.C., the capital of the Nation, with the slogan, 'We loyal Negro American citizens demand the right to work and fight for our country.'
I'm inclined to believe that most Negro leaders, professional Negroes are professional Negroes. Being a Negro is their professional, and being a profe - a leader is their profession. And usually they say exactly what the white man wants - wants to hear them say.
Governor Isaac Stevens of the Washington Territory said there were a great many white people in our country, and many more would come; that he wanted the land marked out so that the Indians and the white man could be separated.
Our new government is founded upon exactly the opposite idea; its foundations are laid, its corner- stone rests, upon the great truth that the negro is not equal to the white man; that slavery subordination to the superior race is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth.
White people will have quite enough to do in learning how to accept and love themselves and each other, and when they have achieved this - which will not be tomorrow and may very well be never - the Negro problem will no longer exist, for it will no longer be needed.
The great word Evolution had not yet, in 1860, made a new religion of history, but the old religion had preached the same doctrinefor a thousand years without finding in the entire history of Rome anything but flat contradiction.
A Negro just can't be whipped by somebody white and return with his head up in the neighborhood, especially in those days, when sports and, to a lesser extent show business, were the only fields open to Negroes, and when the ring was the only place a Negro could whip a white man and not be lynched.
I have lived among negroes, all my life, and I am for this Government with slavery under the Constitution as it is. I am for the Government of my fathers with negroes. I am for it without negroes. Before I would see this Government destroyed I would send every negro back to Africa, disintegrated and blotted out of space
There was not a single Negro slave owner who did not know dozens of Negroes just as capable of learning and efficiency as the mass of poor white people around and about, and some quite as capable as the average slaveholder. They had continually, in the course of the history of slavery, recognized such men.
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