A Quote by Carter G. Woodson
History shows that it does not matter who is in power or what revolutionary forces take over the government, those who have not learned to do for themselves and have to depend solely on others never obtain any more rights or privileges in the end than they had in the beginning.
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As a white man who has had privileges that others could not depend on or take for granted, I've clearly had advantages over the course of my life.
People whose integrity has not been damaged in childhood, who were protected, respected, and treated with honesty by their parents, will be-both in their youth and in adulthood-intelligent, responsive, empathic, and highly sensitive. They will take pleasure in life and will not feel any need to kill or even hurt others or themselves. They will use their power to defend themselves, not to attack others. They will not be able to do otherwise than respect and protect those weaker than themselves, including their children, because this is what they have learned from their own experience.
You give bureaucrats power over others, and when the others are poor and helpless, nothing matches government. More than any single exploitive tyrannical force, the possibility of what government can do is absolutely terrifying.
Does not the whole history of socialism, particularly of French socialism, which is so rich in revolutionary striving, show us that when the working people themselves take power in their hands the ruling classes resort to unheard-of crimes and shootings if it is a matter of protecting their money-bags.
No truth is more evident to my mind than that the Christian religion must be the basis of any government intended to secure the rights and privileges of a free people.
In short, it is the greatest absurdity to suppose it in the power of one, or any number of men, at the entering into society, to renounce their essential natural rights, or the means of preserving those rights; when the grand end of civil government, from the very nature of its institution, is for the support, protection, and defence of those very rights; the principal of which, as is before observed, are Life, Liberty, and Property.
I call this the Fundamental Problem of Political Economy. How do we limit the power that idiots have over us? ... [Milton] Friedmans insight is that a market limits the power that others have over us; conversely, limiting the power that others have over us allows us to have markets. Friedman argued that no matter how wise the officials of government may be, market competition does a better job of protecting us from idiots.
And what sort of philosophical doctrine is thi - that numbers confer unlimited rights, that they take from some persons all rights over themselves, and vest these rights in others.
In the event of any action which clearly threatened Polish independence and which the Polish Government accordingly considered it vital to resist with their national forces, His Majesty's Government would feel themselves bound at once to lend the Polish Government all support in their power. They have given the Polish Government an assurance to this effect. I may add that the French Government have authorized me to make it plain that they stand in the same position in this matter.
We've never had our injustices rectified from the top, from the president or Congress, or the Supreme Court, no matter what we learned in junior high school about how we have three branches of government, and we have checks and balances, and what a lovely system. No. The changes, important changes that we've had in history, have not come from those three branches of government. They have reacted to social movements.
I think a decent society should protect rights to private property within limits, but not concentrations of private power that infringe on the freedom and rights of others, including exploitation of labor, and that convert any democratic forms into what have been called sometimes "hierarchical democracies," like ours, in which some have vastly greater influence over public policy than others. Spelling all of this out is a complex matter that raises many issue and problems that are impossible to address here.
The economic interpretation of history does not necessarily mean that all events are determined solely by economic forces. It simply means that economic facts are the ever recurring decisive forces, the chief points in the process of history.
I believe there are more instances of the abridgment of the freedom of the people by gradual and silent encroachments of those in power, than by violent and sudden usurpations; but, on a candid examination of history, we shall find that turbulence, violence, and abuse of power, by the majority trampling on the rights of the minority, have produced factions and commotions, which, in republics, have, more frequently than any other cause, produced despotism.
Nothing has been more detrimental to me than to be considered a symbol, because I never stood for any of that... The civil rights movement thought they would do me harm over the years by disassociating themselves from me. Well, nothing in the world was more to my advantage. I was never one of them... I had my own divine mission.
But look what happens when the government gives you rights. When the government gives you rights, unlike when God gives you rights, the government can take them away. When government gives you rights, the government can tell you how to exercise those rights.
It is hard to imagine having a government more secretive than the United States. Virtually everything that government does, of any significance, is conducted behind an extreme wall of secrecy. The very few leaks that we’ve had over the last decade are basically the only ways that we’ve had to learn what our government is doing.
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