A Quote by Carter G. Woodson
One can cite cases of Negroes who opposed emancipation and denounced the abolitionists.
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...the evil system of colonialism and imperialism arose and throve with the enslavement of Negroes and the trade in Negroes, and it will surely come to its end with the complete emancipation of the Black people.
I did denounce it. I de-I denounced it. I denounced interracial dating. I denounced anti-Catholic bigacy... bigotry.
Throughout the three decades preceding the Civil War, the anticlerical ethos of the radical abolitionists was used against them by religious opponents of emancipation, who . . . even described abolitionism itself as an atheist plot.
A genius has perhaps scarcely ever appeared amongst the negroes, and the standard of their morality is almost universally so low that it is beginning to be acknowledged in America that their emancipation was an act of imprudence.
The emancipation of man is the emancipation of labor and the emancipation
of labor is the freeing of that basic majority of workers who are yellow, brown and
black.
The Constitution on which our Union rests, shall be administered by me [as President] according to the safe and honest meaning contemplated by the plain understanding of the people of the United States at the time of its adoption - a meaning to be found in the explanations of those who advocated, not those who opposed it, and who opposed it merely lest the construction should be applied which they denounced as possible.
There are those who view the abolitionists as just maniacs, apolitical fanatics who helped to cause the war, and Lincoln is the model of responsible statesmanship. I think that is a misconception, the idea that Lincoln knows what's possible and the abolitionists don't.
I have ever been opposed to banks, - opposed to internal improvements by the general government, - opposed to distribution of public lands among the states, - opposed to taking the power from the hands of the people, - opposed to special monopolies, - opposed to a protective tariff, - opposed to a latitudinal construction of the constitution, - opposed to slavery agitation and disunion. This is my democracy. Point to a single act of my public career not in keeping with these principles.
Every intelligent person whose life has been passed in a slaveholding State, and who has carefully observed the character and capacity of the African race, will see that a general and sudden emancipation would be absolute ruin to the Negroes, as well as to the white population.
I can cite a few cases of where people have tampered around with magic and witchcraft that they've been very severely frightened and traumatised by some of the outcomes. I mean we are playing with fire, and I had to say that.
Since almost all Negroes are workers, live on wages, and suffer from the high cost of food, clothing and shelter, it is obvious that the Republican and Democratic Parties are opposed to their interests.
Liberalism, above all, means emancipation - emancipation from one's fears, his inadequacies, from prejudice, from discrimination, from poverty.
The history of men's opposition to women's emancipation is more interesting perhaps than the story of that emancipation itself.
It is precisely because education is the road to equality and citizenship, that it has been made more elusive for Negroes than many other rights. The walling off of Negroes from equal education is part of the historical design to submerge him in second class status. Therefore, as Negroes have struggled to be free they have had to fight for the opportunity for a decent education.
Very well then; emancipation from usury and money, that is, from practical, real Judaism, would constitute the emancipation of our time.
You point out that war is only a symptom of the whole horrid business of human behavior, and cannot be isolated. And that, even if we abolish war, we shall not abolish hate and greed. So might it have been argued about slave emancipation, that slavery was but one aspect of human disgustingness, and that to abolish it would not end the barbarity that causes it. But did the abolitionists therefore waste their breath? And do we waste ours now in protesting against war?
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