A Quote by Catherine Camus
[Albert Camus] started thinking through sensation. He could never think with artefacts or with cultural models because there were none. So it's true to say that his morality was extremely 'lived', made from very concrete things. It never passed by means of abstractions . It's his own experience, his way of thinking.
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Love is very important in The First Man, in that [Albert] Camus loves these things he never chose, he loves his childhood experience in a very real way. Their poverty meant that there was nothing else they could think about but what they would eat, how they would clothe themselves. There's just no room for other things in his family. It's difficult for others to imagine the position in which he found himself. There is no imaginary existence in their lives.
A philosophy of freedom must set out from the experience of thinking, for it is through this experience of thinking that a human being discovers his own self, finds his bearings as an independent personality.
Some have speculated that the way [Albert] Camus died made his theories on absurdity a self-fulfilling prophecy. Others would say it was the triumphant meaningful way he lived that allowed him to rise heroically above absurdity.
What the articles which have been written about The First Man propose is humility. The acceptance of these contradictions. Seeking an explanation is death. The lie is death in [Albert] Camus. That's why in Camus' play The Misunderstood the son dies, killed by his sister and his mother, because he lied. He never told them who he was. They killed him because they didn't recognise him.
This power, this authority, Soviet power: they killed everybody who could make any resistance, who could explain his own way of thinking and who could follow his own way of thinking, of believing.
It looks as if I was thinking what you were thinking." "Actually, you weren't. I was really thinking I needed to ask you a question." "What was that?" "Do you think we should ask Goatee Guy how to find the caterer?" I smiled at him innocently as his eyebrows pratically met above his nose. "I am never going to share my pet peeves with you again."
I dipped into his brain. He wasn't happy that I wasn't wearing a bra, because my boobs distracted him. He was thinking I was a bit too curvy for his taste. He was thinking he'd better not think about me that way anymore. He was missing his wife.
One thing that is evident is that [Albert] Camus could never be a 'neutral' man. This is because he was committed; look at his real physical involvement in the Resistance. He took part, there, in the combat against Nazism.
Albert Camus was never abandoned by his readers. Camus is enormously read. He's the highest selling author in the entire Gallimard collection, and has been for some years now. Sales haven't ever stopped, so to talk about rediscovering him would suggest that he isn't read anymore and that's not true.
Trump's not showing up and trying to politely insert himself in political system and the way politicians do things. He's not trying to ingratiate himself. He doesn't care. He's elected to do specific things. His campaign, his agenda, his rallies, a very long list of specific things, and he reminded everybody, if you're thinking he's not gonna build a wall, if you're thinking that was just chatter, I'd change my mind if I were you.
[Albert Camus] was viewed by many as an austere moralist, but it was on the football pitch and in the theatre that he learnt his 'morality'. It's something sensed, it won't pass uniquely through thought. It couldn't possibly.
There were times when it appeared to Dorian Gray that the whole of history was merely the record of his own life, not as he had lived it in act and circumstand, but as his imagination had created it for him, as it had been in his brain and in his passions. He felt that he had known them all, those strange terrible figures that had passed across the stage of the world and made sin so marvellous, and evil so full of subtlety. It seemed to him that in some mysterious way their lives had been his own.
You say that my way of thinking cannot be tolerated? What of it? The man who alters his way of thinking to suit othere is a fool. My way of thinking is the result of my reflections. It is part of my inner being,the way I am made. I do not contradict them, and would not even if I wished to. For my system, which you disapprove of is also my greatest comfort in life, the source of all my happiness -it means more to me than my life itself.
I very easily decide in certain situations that I'm an outsider. That's just my own craziness. I think that I have sympathy for those characters who are like that, but I love it when the humor comes from a character who is serious about his situation - only the way he's thinking about it is all wrong, or the ways he's solving his problems are never going to work.
I think one of the things helping Donald Trump is, he hasn't known what he can't do. It's not in his vernacular. It's not in his vocabulary. It's not in his way of thinking what he can't do, what you're not supposed to do.
I think [Albert] Camus felt very solitary. You can see it in all his books.
