A Quote by Catherine Camus
In publishing The First Man I said to myself, 'this is going to be awful,' but awful from the point of view of the criticism. I'm not afraid of [Albert] Camus' public. I'm afraid of what will be written in the papers.
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The first night was awful because I was so afraid, and I was never more afraid because it was going out of my character to be outgoing and to be vulnerable and to be out there and onstage. My hands were sweaty and I couldn't swallow, and I drank a bottle of wine to calm my nerves.
We're just afraid, period. Our fear is free-floating. We're afraid this isn't the right relationship or we're afraid it is. We're afraid they won't like us or we're afraid they will. We're afraid of failure or we're afraid of success. We're afraid of dying young or we're afraid of growing old. We're more afraid of life than we are of death.
I'm not afraid to live. I'm not afraid to fail. I'm not afraid to succeed. I'm not afraid to fall in love. I'm not afraid to be alone. I'm just afraid I might have to stop talking about myself for five minutes.
A man who is not afraid of the sea will soon be drowned, he said, for he will be going out on a day he shouldn't. But we do be afraid of the sea, and we do only be drownded now and again.
I suspected my homosexuality, but I'd never acted out on it because I was afraid of sex. It's awful to be afraid of sex.
What the articles which have been written about The First Man propose is humility. The acceptance of these contradictions. Seeking an explanation is death. The lie is death in [Albert] Camus. That's why in Camus' play The Misunderstood the son dies, killed by his sister and his mother, because he lied. He never told them who he was. They killed him because they didn't recognise him.
I'm not afraid to fight for things I believe in, and I'm not afraid to respect people that have another point of view.
We can't talk about the book [Albert Camus] wanted to write because we have barely its beginnings. He had written hardly any of it, but he needed to write it. It seems to me that if you look at the style of The First Man it conforms much more to who he was as a man, it resembles him very closely.
You end up beating your head against a wall again, it doesn't work. Not if you make an abstraction of man. That's why [Albert] Camus is more a la mode now, because he always says 'yes, but there's man. That's the first thing, because myself, I'm a man.' And that's what solidarity .
You missed the point completely! You're acting..." The word stuck in my throat. He didn't hesitate to say it. "Jealous?" When I nodded, he continued. "Now you're missing the point. It isn't jealousy. It's fear." "Fear?" Not the emotion I expected. "Yes. Fear. I'm afraid you'll be hurt or killed. I'm afraid I won't be able to protect you. I'm afraid I'll lose you to another man.
I looked at myself in the mirror. I looked awful, but I always look awful in the mirror. I keep myself going with the firm belief that my real face is much better looking.
I'm afraid I'm being an awful nuisance.
The sinew and heart of man seem to be drawn out, and we are become timorous desponding whimperers. We are afraid of truth, afraid of fortune, afraid of death, and afraid of each other.
Do not be afriad! I can see that Americans are not afraid. They are not afraid of the sun, they are not afraid of the wind, they are not afraid of 'today'. They are, generally speaking, brave, good people. And so I say to you today, always be brave. Do not be afraid. Do not be afraid. God is with you. Do not be afraid to search for God-then you will truly be the land of the free, the home of the brave. God Bless America.
I never accept lengthy film roles nowadays, because I am always so afraid I will die in the middle of shooting and cause such awful problems.
During the '80s, those you would call the young philosophers of France, such as Bernard-Henri Lévy and [André ] Gluxman, pointed out that Camus had said things no one wanted to hear in the political arena. They said it was [Albert] Camus who was right, not those who had slid under the influence of Sartre, that is to say an unconditional devotion to Communism as seen in the Soviet Union. And ever since then the evaluation of Camus has continued to modify up until today
