A Quote by Charles Spurgeon
They will never accept grace till they tremble before a just and holy law.
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Lower the Law and you dim the light by which man perceives his guilt; this is a very serious loss to the sinner rather than a gain; for it lessens the likelihood of his conviction and conversion. I say you have deprived the gospel of its ablest auxiliary [its most powerful weapon] when you have set aside the Law. You have taken away from it the schoolmaster that is to bring men to Christ . . . They will never accept grace till they tremble before a just and holy Law. Therefore the Law serves a most necessary purpose, and it must not be removed from its place.
You say grace before meals. All right. But I say grace before the concert and the opera, and grace before the play and pantomime, and grace before I open a book, and grace before sketching, painting, swimming, fencing, boxing, walking, playing, dancing and grace before I dip the pen in the ink.
Only when we see that the way of God's law is absolutely inflexible will we see that God's grace is absolutely indispensable. A high view of the law reminds us that God accepts us on the basis of Christ's perfection, not our progress. Grace, properly understood, is the movement of a holy God toward an unholy people. He doesn't cheapen the law or ease its requirements. He fulfills them in his Son, who then gives his righteousness to us. That's the gospel. Pure and simple.
The proclamation of grace has its limits. Grace may not be proclaimed to anyone who does not recognize or distinguish or desire it... The world upon whom grace is thrust as a bargain will grow tired of it, and it will not only trample upon the Holy, but also will tear apart those who force it on them.
Whether humanity will consciously follow the law of love, I do not know. But that need not disturb me. The law will work just as the law of gravitation works whether we accept it or not.
Augustine said that we were all born into the world of "common grace" [i.e., available to all]. Before one is baptized, or even if one never is, such grace meets one in God's creation. There is grace in the pear tree that blooms and blushes. There is common grace in the sea (that massive cleanliness which we are proceeding to corrupt), in the fact that there was, before we laid hands on it, clean air. Our task is to appreciate that grace.
The grace of God has no charms for men till the Holy Spirit gives them a taste for it.
Let Southern oppressors tremble-let their secret abettors tremble-let their Northern apologists tremble-let all the enemies of the persecuted blacks tremble.
Before I can preach love, mercy, and grace, I must preach sin, Law, and judgment. Preach 90% Law and 10% grace.
I never met a white person till I was a grown man. I never went to school with a white till I was twenty-six years old, at Harvard Law School. The insult of segregation was searing and unforgettable. It has left a great scar, and will be with me for the rest of my life.
We have the power of the Holy Cross, our holy symbol, the divine grace of Christ, only as long as we have the holy marking of the Holy Baptism, meaning we have denied the devil and sided with Christ, and received the Holy Marking, the seal of the Gift of the Holy Spirit.
We might preach till our tongues rotted, till we should exhaust our lungs and die, but never a soul would be converted unless there were mysterious power going with it - the Holy Ghost changing the will of man. O Sirs! We might as well preach to stone walls as preach to humanity unless the Holy Ghost be with the word, to give it power to convert the soul.
Some will object that the Law is divine and holy. Let it be divine and holy. The Law has no right to tell me that I must be justified by it.
To be Christians under the law of grace does not mean to wander unbridled outside the law, but to be engrafted in Christ, by whose grace we are free from the curse of the law, and by whose Spirit we have the law engraved upon our hearts.
Conversion is not, as some suppose, a violent opening of the heart by grace, in which will, reason and judgment are all ignored or crushed. The season is not blinded, but enlightened; and the whole man is made to act with a glorious liberty which it never knew till it fell under the restraints of grace.
For God is not gracious and merciful to sinners to the end that they might not keep his Law, nor that they should remain as they were before they received grace and mercy; but he condones and forgives both sin and death for the sake of Christ, who has fulfilled the whole Law in order thereby to make the heart sweet and through the Holy Spirit to kindle and move the heart to begin to love from day to day more and more.
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