A Quote by Chloe Zhao
I'm constantly not on the right side of history. I sympathize with the soldiers in the enemy's camp. For example in WWII, we know the Nazis and the Japanese were wrong. But I sympathize with the individual story of a soldier who was drafted into that.
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The problem with the way we discuss gender is that it tends to be "Let's sympathize with women" or "Let's sympathize with men."
Anyone can sympathize with the sufferings of a friend, but it requires a very fine nature to sympathize with a friend's success.
We communicate happiness to others not often by great acts of devotion and self-sacrifice, but by the absence of fault-finding and censure, by being ready to sympathize with their notions and feelings, instead of forcing them to sympathize with ours.
Friendship is the unspeakable joy and blessing that result to two or more individuals who from constitution sympathize. Such natures are liable to no mistakes, but will know each other through thick and thin. Between two by nature alike and fitted to sympathize, there is no veil, and there can be no obstacle. Who are the estranged? Two friends explaining.
To me, the more interesting villains are the ones you can, in some sense, relate to or sympathize with at times. Maybe you sympathize with them one moment; the next moment, they do something truly atrocious, and you feel bad you ever sympathized with them in the first place.
High-toned humanitarians constantly overestimate the sufferings of those they sympathize with.
My own experience and development deepen every day my conviction that our moral progress may be measured by the degree in which we sympathize with individual suffering and individual joy.
The future is a process, not a destination. Richard Stallman is a guy my age. I sympathize with Richard rather more than I sympathize with Richard's open-source ideas, but the guy's a mortal human being and so is his social movement. Open-source is a means of production.
If you're sort of interested in politics but sort of upset about contemporary politics, it's kind of wonderful to read about periods who were very eloquent and admirable - generally. People are articulating ideas you can sympathize with or understand both sides of. Or at least feel like one side is saying the right things.
Many of our soldiers are stationed at Camp Coyote just south of the Iraqi border. This is how you know we have a strong army, when you can actually tell your enemy exactly where your camp is and what its name is.
Resistants were on the right side, Salò Republic's combatants on the wrong one. One cannot equate who was fighting for a right cause of equality and freedom, and who, apart of goodfaith, was on the wrong side. The judgement of the Right [on Fascism] have to be negative, due to freedom limitation. We cannot deny ourselves history, and Fascism was a dictatorship that denied some fundamental freedoms.
We know that there were so many Japanese American soldiers in World War II who were fighting in Europe despite the fact that their families, their parents were back home in American prison camps. It's savagely ironic that between themselves and the African-American soldiers, who were also segregated and didn't see the fruition of the work the culminated in the Civil Rights Act until the '60s, that these American heroes and their stories are not well known; and the fact that the 442nd/100th became the most decorated unit in U.S. history.
No sincere desire of doing good need make an enemy of a single human being; that philanthropy has surely a flaw in it which cannot sympathize with the oppressor equally as with the oppressed.
I feel history is more of a story than a lesson. I know this idea of presentism: this idea of constantly evoking the past to justify the present moment. A lot of people will tell you, "history is how we got here." And learning from the lessons of history. But that's imperfect. If you learn from history you can do things for all the wrong reasons.
The Germans should be the first to sympathize with us [Egyptians]. They know how difficult it is to build a democracy following a dictatorship, and they were the first to be critical of Morsi's anti-democratic policies.
I was born just after the end of World War II, and with my friends in our little suburban backyards in New Jersey, we used to play war a lot. I don't know if boys still play war, they probably do, but we were thrusting ourselves into recent history and we were always fighting either the Nazis or the Japanese.
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