A Quote by Chris Wedge

Fox came to us with the concept for ICE AGE and they came to us with the first draft of the script. They also gave us a mandate to make it into a comedy from what was previously a rather dramatic action concept.
For many of us, milkbars gave us our first taste of the concept of saving and spending, treats and indulgence.
Christ came to give us a justifying righteousness, and He also came to make us holy โ€” not chiefly for the purpose of evidencing here our possession of a justifying righteousness โ€” but for the purpose of forming and fitting us for a blessed eternity.
This is where you first failed us. You gave us minds and told us not to think. You gave us curiosity and put a booby-trapped tree right in front of us. You gave us sex and told us not to do it. You played three-card monte with our souls from day one, and when we couldn't find the queen, you sent us to Hell to be tortured for eternity. That was your great plan for humanity? All you gave us here was daisies and fairy tales and you acted like that was enough. How were we supposed to resist evil when you didn't even tell us about it?
The concept of individual rights is so prodigious a feat of political thinking that few men grasp it fully - and two hundred years have not been enough for other countries to understand it. But this is the concept to which we owe our lives - the concept which made it possible for us to bring into reality everything of value that any of us did or will achieve or experience.
None of us like the concept of law because none of us like the restraints it puts on us. But when we understand that God has given us his law to aid us in guarding our souls, we see that the law is for our fulfillment, not for our limitation. The law reminds us that some things, some experiences, some relationships are sacred. When everything has been profaned, it is not just my freedom that has been lost- the loss is everyone's. God gave us the law to remind us of the sacredness of life, and our created legal systems only serve to remind us of the profane judgments we make.
I think one has to understand, not as a theory, not as a speculative, entertaining concept, but rather as an actual fact - that we are the world and the world is us. The world is each one of us; to feel that, to be really committed to it and to nothing else, brings about a feeling of great responsibility and an action that must not be fragmentary, but whole.
After having, I think, rather successfully mined the horror-comedy aspects of this concept over the course of Bride of Chucky and Seed of Chucky, the fans are really telling us that they want it to be scary again. Doing the remake just provides us with a really good opportunity to bring it home, so to speak.
When I was in architecture school, rather than giving us drafting boards and t-squares and lead pencils and stuff they gave us all the same tools that places like Digital Domain and ILM used to make features films or special effects. They gave us all these digital tools like Alias and Mya and Soft Image and all these kind of high-end computers, so I came out of architecture school knowing how to use all that stuff. And I started making short films at night.
Freud taught us that it wasn't God that imposed judgment on us and made us feel guilty when we stepped out of line. Instead, it was the superego - that idealized concept of what a good person is supposed to be and do - given to us by our parents, that condemned us for what had been hitherto regarded as ungodly behavior.
So it can be for us as we allow the stirrings of hope to motivate us to action; and then as we act so that our hope becomes faith, that faith gives us power and enthusiasm for the principles of the gospel, which leads us to further action. Soon, we are lifted out of the state of hopelessness, and we begin to aid those around us by working to make the world a better place, rather than languishing in misery watching the world go by without us.
Writing, yeah. Me and my friend Scott Bloom just finished the first rough draft of a script. It's taken us three years to do, but we finally got a first draft. And we'll see whatever happens with that.
The idea that all we have is everything that's come before us, and we are the accumulated weight of our own personal histories, is a beautiful concept. And yet it also leaves you asking, 'Is that all there is? Is that all that defines us? Is that all we have?'
Let us not have puny thoughts. Let us think on a greater scale. Let us not have those of the future decry our smallness of concept and lack of foresight.
Both of my parents were raised in Christian homes, which was great. They instilled in us that God came first and they showed us what it was like to have a relationship with Christ. I accepted Christ at a young age, at the age of six years old, and just tried to play hockey and balance that.
While we were at work there came nine or 10 of the natives to a small hill a little way from us, and stood there menacing and threatening of us, and making a great noise. At last one of them came towards us, and the rest followed at a distance.
I realized how for all of us who came of age in the late sixties and early seventies the war was a defining experience. You went o r you didn't, but the fact of it and the decisions it forced us to make marked us for the rest of our lives, just as the depression and World War II had marked my parents.
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