A Quote by Christopher Nolan

Revenge is a particularly interesting concept, especially the notion of whether or not it exists outside of just an abstract idea. — © Christopher Nolan
Revenge is a particularly interesting concept, especially the notion of whether or not it exists outside of just an abstract idea.
I'm fascinated by how much has changed from one generation to another. There are young people growing up now for whom apartheid is just a distant memory and the idea of military service is an abstract notion.
The idea of abstract power only exists for academics, not in real life.
Right now it's only a notion, but I think I can get the money to make it into a concept, and later turn it into an idea.
Most of the pilots I choose do not have high-concept ideas, so for me it's not the idea as much as the execution of the idea, and if the idea, like you take a bar in Boston, that's not a high-concept idea. But if it's executed well, it makes a great show.
My stories often begin with a situation or character rather than an insight about the human condition. It's always been difficult for me to write from an abstract idea, no matter how interesting or compelling I feel the idea might be.
God exists outside of time, and since we are within time, there is no way we will ever totally grasp that concept.
The whole idea of revenge and punishment is a childish day-dream. Properly speaking, there is no such thing as revenge. Revenge is an act which you want to commit when you are powerless and because you are powerless: as soon as the sense of impotence is removed, the desire evaporates also.
It is uncomfortable in the extreme for people, and particularly for members of the press, to confront the notion that a president could be so far outside the bounds of tradition that he must be treated differently from his predecessors.
A species has to become pretty intellectually advanced in order to grasp the concept of death in the abstract, and to dream up the idea of immortality. Long before that (in evolutionary terms) all species with brains have the survival instinct in some form. So, I am just saying that there are many existent proofs of species that have one, but not the other.
Simply coming to the perpetrator and delivering the message is Nozick's definition of revenge. And in that sense, Adi is exacting revenge. When people ask, "Does Adi want revenge?" - they mean violent revenge. But in Nozick's formulation, it is revenge. That is the essence of revenge.
There is no such thing as abstract art, or else all art is abstract, which amounts to the same thing. Abstract art no more exists than does curved art yellow art or green art.
I began to research the concept of dimensionality from the point of view of quality, and not just quantity, as a mathematician might do. Taking my clues from the theosophical use made of the Vedantic levels of reality, I identified the western notion of Energy (as someting which is effecatious by means of motion), with the idea of Time. The more comprehensive dimension 'eternity' I defined as a form of energy which is efficacious without motion. In this manner I began to establish the qualities of dimensions and open out the seemingly monolithic concept of energy.
I don't start with an idea or concept in the sense that I flesh out an idea or concept and set it at the center of something.
Two radical ideas have been introduced into human thought. One of them is that energy and matter are pretty much the same sort of stuff. That's Einstein. The other is that revenge is a bad idea. Revenge is an enormously popular idea but, of course, Jesus came along with the radical idea of forgiveness. If you're insulted, you have to square accounts. So this invention by Jesus is as radical as Einstein's.
The fact that oversharing exists at all as a noteworthy notion is a relief, because I'm afraid that our younger generations could grow up having no idea what it even means to overshare.
What antidote can there be for an idea that popular and poisonous? Revenge provides revenge, which is sure to provide revenge, forming an endless chain of human misery. Here's the antidote: Forgive us our trespasses, as we forgive those who trespass against us. Amen.
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