Perhaps not one religion contains all of the truth of the world. Perhaps every religion contains fragments of the truth, and it is our responsibility to identify those fragments and piece them together.
A man of science rises ever, in seeking truth; and if he never finds it in its wholeness, he discovers nevertheless very significant fragments; and these fragments of universal truth are precisely what constitutes science.
We are going to have to gather up the fragments of knowledge and responsibilities that have been turned over to governments, corporations, and specialists, and put those fragments back together again in our own minds and in our families and household and neighborhoods.
Religion is the cause of all the problems in the world. I don’t believe in organized religion at all. It’s what separates people. One religion just represents fragments, it causes war. More people have died because of religious conflict than any other reason.
There is on the earth no institution which Friendship has established; it is not taught by any religion; no scripture contains itsmaxims. It has no temple, nor even a solitary column. There goes a rumor that the earth is inhabited, but the shipwrecked mariner has not seen a footprint on the shore. The hunter has found only fragments of pottery and the monuments of inhabitants.
Truth as a cultural ideal has functioned as an opiate, perhaps the only serious opiate of the modern world. Karl Marx said that religion was the opiate of the masses. Raymond Aron retorted that Marxist ideas were in turn the opiate of the intellectuals. There is perspicacity in both these polemical thrusts. But is perspicacity truth? I wish to suggest that perhaps truth has been the real opiate, of both the masses and the intellectuals.
But something held me back. Perhaps I was stopped by that level of feeling, deeper than thought, which contains the truth.
I often say that I'm a Buddhist-Episcopalian. I say that partly to annoy people.I like to annoy people who think that a religion can contain the whole truth. No religion, it seems to me, contains the whole truth. I think it's mad to think that there is nothing to learn from other traditions and civilizations. If you accept that other religions have something to offer and you learn from them, that is what you become: a Buddhist-Episcopalian or a Hindu-Muslim or whatever.
My religion is truth, love and service to God and humanity. Every religion that has come into the world has brought the message of love and brotherhood. Those who are indifferent to the welfare of their fellowmen, whose hearts are empty of love, they do not know the meaning of religion.
There is no wisdom save in truth. Truth is everlasting, but our ideas about truth are changeable. Only a little of the first fruits of wisdom, only a few fragments of the boundless heights, breadths and depths of truth, have I been able to gather.
There's truth in every religion. Christians believe that there's truth in every religion. But we just believe that there's one savior. We believe we can learn truth - I've learned a lot of truth from different religions. Because they all have a portion of the truth. I just believe there is one savior, Jesus Christ.
Knowledge can be enormously costly, and is often scattered in widely uneven fragments, too small to be individually usable in decision making. The communication and coordination of these scattered fragments of knowledge is one of the basic problems- perhaps the basic problem- of any society.
Religion looks forward to the destruction of the world.... Perhaps half aware that its unsupported arguments are not entirely persuasive, and perhaps uneasy about its own greedy accumulation of temporal power and wealth, religion has never ceased to proclaim the Apocalypse and the day of judgment.
No human being is constituted to know the truth, the whole truth, and nothing but the truth; and even the best of men must be content with fragments, with partial glimpses, never the full fruition.
No human being is constituted to know the truth, the whole truth and nothing but the truth; and even the best of men must be content with fragments, with partial glimpses, never the full fruition.
The beginning of religion, more precisely its content, is the concept of religion itself, that God is the absolute truth, the truth of all things, and subjectively that religion alone is the absolutely true knoweldge.
Every religion contains, in varying degrees, elements of the soft and the hard. For the sake of world peace, dialogue within religions and among them must strengthen the softer aspects.