A Quote by Cornelius Van Til
There are those, of course, who deny that they need any form of authority. They are the popular atheists and agnostics. Such men say that they must be shown by 'reason' whatever they are to accept as true. But the great thinkers among non-Christian men have taken no such position. They know that they cannot cover the whole area of reality with their knowledge.
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It is an insult to God to believe in God. For on the one hand it is to suppose that he has perpetrated acts of incalculable cruelty. On the other, it is to suppose that he has perversely given his human creatures an instrument - their intellect - which must inevitably lead them, if they are dispassionate and honest, to deny his existence. It is tempting to conclude that if he exists, it is the atheists and agnostics that he loves best, among those with any pretensions to education. For they are the ones who have taken him most seriously.
If one does not make human knowledge wholly dependent upon the original self-knowledge and consequent revelation of God to man, then man will have to seek knowledge within himself as the final reference point. Then he will have to seek an exhaustive understanding of reality. He will have to hold that if he cannot attain to such an exhaustive understanding of reality he has no true knowledge of anything at all. Either man must then know everything or he knows nothing. This is the dilemma that confronts every form of non-Christian epistemology
It is not merely true that a creed unites men. Nay, a difference of creed unites men - so long as it is a clear difference. A boundary unites. Many a magnanimous Moslem and chivalrous Crusader must have been nearer to each other, because they were both dogmatists, than any two agnostics. "I say God is One," and "I say God is One but also Three," that is the beginning of a good quarrelsome, manly friendship.
For authority proceeds from true reason, but reason certainly does not proceed from authority. For every authority which is not upheld by true reason is seen to be weak, whereas true reason is kept firm and immutable by her own powers and does not require to be confirmed by the assent of any authority.
You must not say that this cannot be, or that that is contrary to nature. You do not know what Nature is, or what she can do; and nobody knows; not even Sir Roderick Murchison, or Professor Huxley, or Mr. Darwin, or Professor Faraday, or Mr. Grove, or any other of the great men whom good boys are taught to respect. They are very wise men; and you must listen respectfully to all they say: but even if they should say, which I am sure they never would, 'That cannot exist. That is contrary to nature,' you must wait a little, and see; for perhaps even they may be wrong.
If there be any among those common objects of hatred I do contemn and laugh at, it is that great enemy of reason, virtue, and religion, the multitude; that numerous piece of monstrosity, which, taken asunder, seem men, and the reasonable creatures of God, but, confused together, make but one great beast, and a monstrosity more prodigious than Hydra.
Through art, mysterious bonds of understanding and of knowledge are established among men. They are the bonds of a great Brotherhood. Those who are of the Brotherhood know each other, and time and space cannot separate them.
The slaving Poor are incapable of any Principles: Gentlemen may be converted to true Principles, by Time and Experience. The middling Rank of Men have Curiosity and Knowledge enough to form Principles, but not enough to form true ones, or correct any Prejudices that they may have imbib'd: And 'tis among the middling Rank, that Tory Principles do at present prevail most in England.
With each of the men I dated, everything ran its natural course, whether it worked out or not. I never felt burnt by any of them. I don't feel resentful. I don't want those years back. I'm not one of those women who thinks men are bastards. I love men: straight men, gay men. I've always had men close to me, from the time I was a child.
You must accept the reality of other people. You think that reality is up for negotiation, that we think it's whatever you say it is. You must accept that we are as real as you are; you must accept that you are not God.
The Iron Throne is mine by rights. All those who deny that are my foes." "The whole of the realm denies it, brother," said Renley. "Old men deny it with their death rattle, and unborn children deny it in their mothers' wombs. They deny it in Dorne and they deny it on the Wall. No one wants you for their king. Sorry.
Reason is the tool men use to determine if their statements about reality are valid: there is no other. Those who do not or cannot reason are little better than slaves because their lives are controlled by the ideas of other men, ideas they have not examined.
Rich and great people can take care of themselves; but the poor and defenceless - the men with small cottages and large families - the men who must work six days every week if they are to live in anything like comfort for a week, - these men want defenders; they want men to maintain their position in Parliament; they want men who will protest against any infringement of their rights.
Our civilization represses not only "the instincts", not only sexuality, but any form of transcendence. Among one-dimensional men, it is not surprising that someone with an insistent experience of other dimensions, that he cannot entirely deny or forget, will run the risk either of being destroyed by the others, or of betraying what he knows.
Men, if you are in a position of power or authority, please respectfully continue to mentor and work with talented individuals and those with promise, regardless if they are men or women.
I guess it’s true what they say," observed Jace. "There are no straight men in the trenches." "That’s atheists, jackass," said Simon furiously. "There are no atheists in the trenches.
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