A Quote by D. H. Lawrence
The mind can assert anything and pretend it has proved it. My beliefs I test on my body, on my intuitional consciousness, and when I get a response there, then I accept.
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To promote the healing response, you must get past all the grosser levels of the body - cells, tissues, organs and systems -- and arrive at a junction point between mind and matter, the point where consciousness actually starts to have an effect.
If I can get people to accept that a DNA test is nothing to be intimidated about, then we can do tests that determine how well you metabolise certain drugs and test for breast cancer.
What is required is faith. Man has body, life and mind but that is not all that constitutes man. He has risen to the mind as a result of evolution. Now a higher consciousness will be evolved - this I call Supermind. It is the instrument of the Divine Consciousness, the Truth-Consciousness.
The student should bear in mind that the very essence of consciousness is constantly to identify itself with the Not-Self, and as constantly to re-assert itself by rejecting the Not-Self. Consciousness, in fact, consists of this alternating assertion and negation - "I am this" - "I am not this." Hence consciousness is, and causes in matter, the attracting and repelling that we call a vibration.
Unexpected hardship refines people; if you can accept it, both mind and body will benefit. If you cannot accept it, on the other hand, both mind and body will be harmed.
I know that my body and my mind can take anything that any space outfit wants to give me - high altitude chamber test, which is fine; centrifuge test, which I know I can do five and six G's. These things are easy for me.
By means of personal experimentation and observation, we can discover certain simple and universal truths. The mind moves the body, and the body follows the mind. Logically then, negative thought patterns harm not only the mind but also the body. What we actually do builds up to affect the subconscious mind and in turn affects the conscious mind and all reactions.
Without consciousness the mind-body problem would be much less interesting. With consciousness it seems hopeless.
It is a test (a positive test, I do not assert that it is always valid negatively), that genuine poetry can communicate before it is understood.
To assert that it is possible to establish peace between men of different nations is simply to assert that man, whatever his ethnical background, his race, religious beliefs, or philosophy, is capable of reason.
I think the whole mission of being here on Earth is to accept what you have, and my journey was to accept my own life and not pretend anything else. I think that's what we all struggle with.
The line that I am urging as today's conventional wisdom is not a denial of consciousness. It is often called, with more reason, arepudiation of mind. It is indeed a repudiation of mind as a second substance, over and above body. It can be described less harshly as an identification of mind with some of the faculties, states, and activities of the body. Mental states and events are a special subclass of the states and events of the human or animal body.
We can only touch spontaneity when we let go of dogma, old beliefs, old certitude's, because these things are what prevents the body to move freely then the body finds space to express completely. For the tantric's it is not to find belief's or to compare beliefs but to destroy beliefs To expand completely To be apart of the wave, everything is a wave, starting at the cellular level to the cosmic level To breath completely, to unfold in all directions
If there is suffering, then it's best to accept it, because it won't go away just because you pretend it's not there. If there is joy, then it's best to accept that too, even though you're afraid it might end one day.
If religion means primarily God-consciousness, or the realization of God both within and without, and secondarily a body of beliefs, tenets and dogmas, then, strictly speaking, there is but one religion in the world, for there is but one God.
That is the real pivot of all bourgeois consciousness in all countries: fear and hate of the instinctive, intuitional, procreativebody in man or woman. But of course this fear and hate had to take on a righteous appearance, so it became moral, said that the instincts, intuitions and all the activities of the procreative body were evil, and promised a reward for their suppression. That is the great clue to bourgeois psychology: the reward business.
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