A Quote by Daniel Cameron

The decision before my office is not to decide if the loss of Breonna Taylor's life was a tragedy. The answer to that question is unequivocally yes. — © Daniel Cameron
The decision before my office is not to decide if the loss of Breonna Taylor's life was a tragedy. The answer to that question is unequivocally yes.
Democracy is a system that recognizes the equality of humans before the law. Whether you are the family of Breonna Taylor or David Dorn, these are the ideals that will heal our nation's wounds.
We feel that our actions are voluntary when they follow a decision and involuntary when they happen without decision. But if a decision itself were voluntary every decision would have to be preceded by a decision to decide - An infinite regression which fortunately does not occur. Oddly enough, if we had to decide to decide, we would not be free to decide
I pray for those we have lost but more personally for those who have lost - the families of Ahmaud Arbery, Breonna Taylor, George Floyd and so many before you. I know how it feels to get that call that someone you love isn't coming home.
As I've stated prior, I have no concerns with a grand juror sharing their thoughts or opinions about me and my office's involvement in the matter involving the death of Ms. Breonna Taylor. However, I have concerns with a grand juror seeking to make anonymous and unlimited disclosures about the grand jury proceedings.
I have no question that the Roman Catholic Church teaches that abortion in virtually all circumstances is wrong. I think the church's position at all times in modern history has been that it is unequivocally opposed to abortion.But that's not the question for a Catholic who is a public official. I happen to subscribe to the church's position as a person. Still the question, as Governor Mario Cuomo suggested, is: what is your obligation as a civic leader? I agree entirely with John F. Kennedy. I answer only to my conscience in my public life and that's that.
In claiming that prohibition, not the drugs themselves, is the problem, Nadelmann and many others - even policemen - have said that "the war on drugs is lost." But to demand a yes or no answer to the question "Is the war against drugs being won?" is like demanding a yes or no answer to the question "Have you stopped beating your wife yet?" Never can an unimaginative and fundamentally stupid metaphor have exerted a more baleful effect upon proper thought.
I certainly understand the pain that has been brought about by the tragic death of Breonna Taylor. I understand that as a Black man.
To be a scientist you have to be willing to live with uncertainty for a long time. Research scientists begin with a question and they take a decade or two to find an answer. Then the answer they get may not even answer the question they thought it would. You have to have a supple enough mind to be open to the possibility that the answer sometimes precedes the question itself.
There's not a yes or no answer to that. We want to prepare as a team to be as good as we can be out of the gate. If two months into the season or when Roger makes a decision to come to Arlington, I'd love to sit down with Buck and decide whose spot he takes. In reality so much happens during the course of the season, I don't see it as a problem.
I feel like I've built big enough platform and still building my platform for us to get justice for Breonna Taylor.
A priest's life is spent between question and answer-- or between a question and the attempt to answer it. The question is the summary of the spiritual life.
I gained everything. Or at least I'll think so," he growled, suddenly impatient, anxious, "when you give me a bloody answer to my bloody question. How many times are you going to make me ask you? Will you marry me, Gabrielle O'Callaghan? Yes or yes? And in case you're still managing to miss the point, the correct answer is 'yes.' And, by the way, anytime you'd like to tell me you love me, I wouldn't mind hearing it.
In philosophy it is always good to put a question instead of an answer to a question. For an answer to the philosophical question may easily be unfair; disposing of it by means of another question is not.
Is there water still on Mars? I don't have a view on that because we don't have good data to answer that question. One of the biggest mistakes you can make if you're a scientist is to think you know the answer, or wish for a certain answer, before you actually have it.
What is the meaning of human life, or, for that matter, of the life of any creature? To know the answer to this question means to be religious. You ask: Does it make any sense, then, to pose this question? I answer: The man who regards his fellow creatures as meaningless is not merely unhappy but hardly fit for life.
But if I decide to decide there’s a different, less selfish, less lonely point to my life, won’t the reason for this decision be my desire to be less lonely, meaning to suffer less overall pain? Can the decision to be less selfish ever be anything other than a selfish decision?
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