A Quote by Daniel J. Boorstin
A sign of celebrity is that his name is often worth more than his services.
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Lincoln prevailed: wearing his green shawl in the White House and gripped with melancholy, his feet constantly cold, he preserved a nation that had begun to unravel, often holding it together with nothing more than the flat of his hand and his unfaltering sense of human worth.
Because he did not have time to read every new book in his field, the great Polish anthropologist Bronislaw Malinowski used a simple and efficient method of deciding which ones were worth his attention: Upon receiving a new book, he immediately checked the index to see if his name was cited, and how often. The more "Malinowski" the more compelling the book. No "Malinowski", and he doubted the subject of the book was anthropology at all.
One of the eternal conflicts out of which life is made up is that between the effort of every man to get the most he can for his services, and that of society, disguised under the name of capital, to get his services for the least possible return.
The hero was distinguished by his achievement; the celebrity by his image or trademark. The hero created himself; the celebrity is created by the media. The hero was a big man; the celebrity is a big name.
The hero was distinguished by his achievement; the celebrity by his name or trademark.
The name, his true name, was weaker and more flawed than he would have liked, and he hated himself for that, but there was also much to admire within it, and the more he thought about it, the more he was able to accept the true nature of his self. He was not the best person in the world, but neither was he the worst.
His words even imply that philanthropy has deeper depths than is generally realized. The great emotions of compassion and mercy are traced to Him; there is more to human deeds than the doers are aware. He identified every act of kindness as an expression of sympathy with Himself. All kindnesses are either done explicitly or implicitly in His name, or they are refused explicitly or implicitly in His name.
We over-estimate the conscience of our friend. His goodness seems better than our goodness, his nature finer, his temptations less. Everything that is his,--his name, his form, his dress, books, and instruments,--fancy enhances. Our own thought sounds new and larger from his mouth.
Perhaps even more than constituted authority, it is social uniformity and sameness that harass the individual most. His very "uniqueness," "separateness" and "differentiation" make him an alien, not only in his native place, but even in his own home. Often more so than the foreign born who generally falls in with the established.
His Name will never fall. His Name will never be defeated. His Name will never be reduced to rubble. A tower that’s stronger than any man-made fortress and large enough to see from a distance, even if we’ve lost our way.
The brave man inattentive to his duty, is worth little more to his country than the coward who deserts in the hour of danger.
I find that the respectable man, so called, has immediately drifted from his position, and despairs of his country, when his country has more reason to despair of him. He forthwith adopts one of the candidatesas the only available one, thus proving that he is himself available for any purposes of the demagogue. His vote is of no more worth than that of any unprincipled foreigner or hireling native, who may have been bought.
Often the confidence of the patient in his physician does more for the cure of his disease than the physician with all his remedies. Reasserting the statement by Avicenna.
The brave man, inattentive to his duty, is worth little more to his country than the coward who deserts her in the hour of danger.
I was often humiliated to see men disputing for a piece of bread, just as animals might have done. My feelings on this subject have very much altered since I have been personally exposed to the tortures of hunger. I have discovered, in fact, that a man, whatever may have been his origin, his education, and his habits, is governed, under certain circumstances, much more by his stomach than by his intelligence and his heart.
He who has got more than that is required to fulfill his basic need spends his resources, more often than not, on the people and the products that he does not actually need.
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