A Quote by David Ayer
When you talk to people who have been in combat, there's a sensory overload that happens. The color becomes vivid. Sounds become more pronounced. People talk about how, for them, the war was technicolor and real life was black and white after the war.
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When I talk about 'working class,' I don't talk about 'white working class,'. I talk about 'working class,' and a third of working class people are people of color. If you are black, white, brown, gay, straight, you want a good job. There is no more unifying theme than that.
The War on Drugs is a war on people, but particularly it's been a war on low-income people and a war on minorities. We know in the United States of America there is no difference in drug use between black, white and Latinos. But if you're Latino in the United States of America, you're about twice as likely to be arrested for drug use than if you're white. If you're black, you are about four times as likely to be arrested if you're African American than if you are white. This drug war has done so much to destroy, undermine, sabotage families, communities, neighborhoods, cities.
This is not class warfare, this is generational warfare. This administration and old wealthy people have declared war on young people. That is the real war that is going on here. And that is the war we've got to talk about.
The casualties in the Civil War amount to more than all other wars - all other American wars combined. More people died in that war than World War II, World War I, Vietnam, etc. And that was a war for white supremacy. It was a war to erect a state in which the basis of it was the enslavement of black people.
The part of the strangeness of coming back from the war is the way we talk about it. We try to have a discussion about the war that doesn't turn into a discussion about one political side or the other. I wanted to reach out and talk to people about it through fiction, the way a narrative can draw someone in and ask them those questions.
When we talk about total war, and we talk about war zones, and we talk about the breakdown of the cities, when you exclude questions of race from that discourse, something disappears that's really central to the forms of repression that we're talking about.
Before the war, my parents were very proud people. They'd always talk about Japan and also about the samurai and things like that. Right after Pearl Harbor, they were just real quiet. They kept to themselves; they were afraid to talk about what could happen. I assume they knew that nothing good would come out of it.
I belong to a bowling team with black and Latino coworkers. And when we get together and we talk about politics - I'm almost quoting him - he said, we don't talk about Black Lives Matters. We talk about what matters to our families. We talk about jobs, and we talk about the fate of the country. That is America, and you can reach those people.
People might talk more about Real Madrid and Barcelona than about Atletico, but what matters to me is what happens on the pitch. We compete with them year after year. I am not interested about the club's reputation.
I don't understand people who dream in black and white. I just don't get it. My dreams have always been vivid color.
I have my foundation, I help the children who are victims of war, and I talk about kids and I help people to understand how horrible war is and how beautiful the world can be if we can live with love, hope, and forgiveness.
Historically it has been a touchy subject, especially in the south where I am from, people don't really talk about it. If they do talk about it, it is often talked about negatively. Nowadays in light of the Black Lives Matter movement I think people should pay attention to these lives also. I think the Black community will really embrace the film [Moonlight]. It is about us. It is real.
It sounds, especially in this day and age, sort of snobbish, but we left school at 16, nobody went on to university unless you were a real brainbox. Instead, we went to Paris and Florence and learned about life and culture and how to behave with people, how to talk to people.
Peace talk when war is impending is hazardous for the talker, and in war time it is criminal. War talk in peace time, which is infinitely more wicked, runs no risk at all.
There's much talk about the problems of youth, but young people are not a problem. It's a natural evolution of things. We, who have known only how to make war and slaughter people, have no right to judge them, nor can we teach them anything.
War destroys. War obliterates. War is ruination. And war begets more war. After thousands of years of experience proving this, and reams of literature and countless works of art exposing it, when are people going to learn?
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