A Quote by David Bryant

Today five out of six non-Christians in our world have no hope unless missionaries come to them and plant the church among them. — © David Bryant
Today five out of six non-Christians in our world have no hope unless missionaries come to them and plant the church among them.
Whereas disinfecting Christians involves isolating them and teaching them to be good, discipling Christians involves propelling Christians into the world to risk their lives for the sake of others. Now the world is our focus, and we gauge success in the church not on the hundreds or thousands whom we can get into our buildings but on the hundreds or thousands who are leaving our buildings to take on the world with the disciples they are making
Churchgoers all across the nation say the Holy Spirit has entered them. They claim that God has given them a supernatural ability to follow Christ, put their sin to death, and serve the church. Christians talk about being born again say that they they were dead but now have come to life. We have become hardened to those words, but they are powerful words that have significant meaning. Yet when those outside the church see no difference in our lives, they begin to question our integrity, out sanity, or even worse, our God. And can you blame them?
When I think of the Savior, I often picture Him with hands outstretched, reaching out to comfort, heal, bless, and love. And He always talked with, never down to, people. He loved the humble and the meek and walked among them, ministering to them and offering hope and salvation. That is what He did during His mortal life; it is what He would be doing if He were living among us today; and it is what we should be doing as His disciples and members of The Church of Jesus Christ of Latter-day Saints.
Today the separation of church and state in America is used to silence the church. When Christians speak out on issues, the hue and cry from the humanist state and media is that Christians, an all religions, are prohibited from speaking since there is a separation of church and state.
There are a lot of Christians who are halfway fellows. They stand in the door, holding on to the Church with one hand while they play with the toys of the world with the other. They are in the doorway and we can't bring sinners in. And, until we get some of God's people right, we cannot hope to get sinners regenerated. Now they always accuse me of carrying around a sledge hammer with which to pound the church members. Yes sir, I do pound them, every time I come down, I knock one of the halfway fellows out of the doorway, and every time I knock one out I get a sinner in.
Those outside the church expect followers of Christ to live differently, yet today many in church are chasing after the world - not to win them, but to be like them.
The world will teach our children if we do not, and children are capable of learning all the world will teach them at a very young age. What we want them to know five years from now needs to be part of our conversation with them today. Teach them in every circumstance; let every dilemma, every consequence, every trial that they may face provide an opportunity to teach them how to hold on to gospel truths.
That's what the liveliest parts of the world Church today - ranging from the booming Church in Africa to FOCUS missionaries on American campuses - are living: a Catholicism that has discovered that it doesn't have a mission, it is a mission.
If churches saw their mission in the same way, there is no telling what might happen. What if people were invited to come tell what they already know of God instead of to learn what they are supposed to believe? What if they were blessed for what they are doing in the world instead of chastened for not doing more at church? What if church felt more like a way station than a destination? What if the church’s job were to move people out the door instead of trying to keep them in, by convincing them that God needed them more in the world than in the church?
The bounden duty of a true believer towards men who profess to be Christians, and yet deny the Word of the Lord, and reject the fundamentals of the Gospel, is to come out from among them
Since becoming President, I have come to know that the finest of Americans we have abroad today are the missionaries of the cross. I am humiliated that I am not finding this out until this late day the worth of foreign missions and the nobility of the missionaries.
I came, then, to serve my Church first of all, and the whole world, that is, every person I find along my way. I serve and I will give of myself unto death so that there will be no distance between speaking and doing, so that the people will never again say, 'there is a chasm between us and the leaders' and word spread that the Church is far from her people. I know very well that our people are good and that they want from us today to go to them, to seek them out wherever they are, to search out the lost and return them joyfully to the fold. They hunger and thirst for the Word of God.
Although among heretics and schismatics there is the same Baptism, nevertheless, the remission of sins is not operative among them because of the very rottenness of discord and wickedness of dissension ... Baptism was in them, but it did not profit them outside the Church ... Outside the Church, Baptism works death because of discord.
Among them, there were Muslims, Christians, and Jews living together. But then violent organizations came, bringing with them many large groups of people from various parts of the world to Palestine.
I counseled many returning missionaries. I interviewed 1,700 missionaries all over the world. My advice to them is that you should study and prepare for your life's work in a field that you enjoy.
The danger facing American Jews today is not that Christians want to persecute them but that Christians want to marry them.
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