A Quote by David Cronenberg

I can't imagine a life without humor. Especially if you have an existential understanding of life, you must acknowledge the absurdity of it all. — © David Cronenberg
I can't imagine a life without humor. Especially if you have an existential understanding of life, you must acknowledge the absurdity of it all.
I am not sure one is capable of reflecting absurdity without having a strong sense of meaning. Absurdity makes sense only against a meaningful background. It is the deeper meaning that is shedding light on the absurdity. There must be a vanish point, a metaphysical horizon if you will where absurdity and meaning merge.
Absurdity is my favorite brand of humor because deep down inside, in our subconscious, it's all surrealism. It's all abstract. The world is the surrealism, the absurdity, the humor - it all just overlaps.
I cannot imagine life without books any more than I can imagine life without breathing.
This clash is an absurdity because on one hand there is much scientific proof in favor of evolution, which appears as a reality that we must see and which enriches our understanding of life and being as such.
I saw something even more beautiful than a sense of humor: an appreciation for life’s essential absurdity.
What is the hope that can give meaning to life? Without some form of hope, the Holy Father argues that life becomes tedious and potentially burdersome, even if it is marked by material influence and technical progress. The person without hope finds himself in an existential difficulty: For what enduring purpose am I clinging to this life that I love and do not want to lose?
Almost all aspects of life are engineered at the molecular level, and without understanding molecules we can only have a very sketchy understanding of life itself.
Humor helps us get through life with a modicum of grace. It offers one of the few benign ways of coping with the absurdity of it all.
My understanding of life is very existential. I think that we are our bodies. There's nothing else, and when we die, that's it. No afterlife.
Death is the door from the superficial life, the so-called life, the trivial. There is a door. If you pass through the door you reach another life - deeper, eternal, without death, deathless. So from so-called life, which is really nothing but dying, one has to pass through the door of death; only then does one achieve a life that is really existential and active - without death in it.
[The sceptic] must acknowledge, if he will acknowledge any thing, that all human life must perish, were his principles to prevail.All discourse, all action would immediately cease, and men remain in a total lethargy, till the necessities of nature, unsatisfied, put an end to their miserable existence.
Basically, at the very bottom of life, which seduces us all, there is only absurdity, and more absurdity. And maybe that's what gives us our joy for living, because the only thing that can defeat absurdity is lucidity.
When an individual passes from one period of life to another a time comes when he cannot go on in senseless activity and excitement as before, but has to understand that although he has out-grown what before used to direct him, this does not mean that he must live without any reasonable guidance, but rather that he must formulate for himself an understanding of life corresponding to his age, and having elucidated it must be guided by it. And in the same way a similar time must come in the growth and development of humanity.
Without the Holy Spirit, Christian discipleship would be inconceivable, even impossible. There can be no life without the life-giver, no understanding without the Spirit of truth, no fellowship without the unity of the Spirit, no Christlikeness of character apart from His fruit, and no effective witness without His power. As a body without breath is a corpse, so the church without the Spirit is dead.
It is a cliche, and it is also true, that humor springs from existential pain - from a need to blunt the awareness that life is essentially a fatal disease of unpredictable symptoms and unknown duration.
Without fear I can acknowledge that the authentic Christian tension is not between life and death, but between life and life.
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