A Quote by David Herbert Donald
In Lincoln's day a President's religion was a very private affair. There were no public prayer meetings, no attempts to woo the Religious Right. Few of Lincoln's countrymen knew anything at all of his religious beliefs.
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I am asked often about Abraham Lincoln's mistakes and faults; he certainly made some mistakes. I have chapter in President Lincoln about the Powhatan affair that was a royal screw-up in the early days - right alongside the Sumter affair. Lincoln signed letters he should not signed, and the ship was sent to two places at one under two captains etc. Fortunately, no great harm. Lincoln took the blame and did not do anything like that again.
Whatever his private beliefs and religious practice, a president must be the guardian of the laws which ensure America's religious diversity.
Freedom of religion means the right of the individual to choose and to adhere to whichever religious beliefs he may prefer, to join with others in religious associations to express these beliefs, and to incur no civil disabilities because of his choice.
Until the early 90s, when I was working on a project about the idea of free will in American philosophy. I knew that Lincoln had had something to say about "necessity" and "fatalism," and so I began writing him into the book. In fact, Lincoln took over. I wrote instead 'Abraham Lincoln: Redeemer President,' in 1999, and I've splitting rails with Mr. Lincoln ever since. If there's a twelve-step process for this somewhere, I haven't found it yet.
Religion is a personal, private matter and parents, not public school officials, should decide their children's religious training. We should not have teacher-led prayers in public schools, and school officials should never favor one religion over another, or favor religion over no religion (or vice versa). I also believe that schools should not restrict students' religious liberties. The free exercise of faith is the fundamental right of every American, and that right doesn't stop at the schoolhouse door.
Secularists are wrong when they ask believers to leave their religion at the door before entering into the public square. Frederick Douglass, Abraham Lincoln, Williams Jennings Bryan, Dorothy Day, Martin Luther King - indeed, the majority of great reformers in American history - were not only motivated by faith, but repeatedly used religious language to argue for their cause. To say that men and women should not inject their "personal morality" into public policy debates is a practical absurdity.
In France, it's really different the way you live. It's a non-religious country. The public space is not religious; religion is a private thing.
An interesting thing about the religious people who run Iran is that one of their problems with Ahmadinejad, who they thought would be one of their guys because he's so religious, is that he actually has some really nutty ideas about religion. He's too religious. He's too literal. I mean, there are plenty of people in Iran who like Ahmadinejad's religious beliefs, just as there are plenty of Christian fundamentalists in America who like George W. Bush's beliefs. But there are also plenty of people who are very uncomfortable with his overt religiosity.
All my life I have made it a rule never to permit a religious man or woman take for granted that his or her religious beliefs deserved more consideration than non-religious beliefs or anti-religious ones. I never agree with that foolish statement that I ought to respect the views of others when I believe them to be wrong.
Too few presidents have steeped themselves not just in Lincoln's words but his deeds, which is why Obama's acquaintance with the great man is so compelling - especially since, like President-elect Lincoln, Obama will take office at a perilous time.
We often ask our citizens to split their public and private selves, telling them in effect that it is fine to be religious in private, but there is something askew when those private beliefs become the basis for public action.
Zealous groups threaten to infringe civil liberties when they seek government support to impose their own religious views on nonadherents. This has taken many forms, including attempts to introduce organized prayer in public schools, to outlaw birth control and abortion, and to use public tax revenues to finance religious schools.
The President's extraordinary commitment to religious liberty has been obvious since the very beginning of his presidency - just two weeks after his inauguration, Donald Trump attended the National Prayer Breakfast where he stressed the importance of preserving and cherishing religious values.
Today courts wrongly interpret separation of church and state to mean that religion has no place in the public arena, or that morality derived from religion should not be permitted to shape our laws. Somehow freedom for religious expression has become freedom from religious expression. Secularists want to empty the public square of religion and religious-based morality so they can monopolize the shared space of society with their own views. In the process they have made religious believers into second-class citizens.
Abraham Lincoln did have intellectual instincts, a tremendous curiosity on a broad range of subjects, and a near-photographic memory for what he read. He was, at the end of the day, a politician: politics were his heaven, said William Herndon. But Lincoln did take comfort in ideas and books, more so than almost any other president, and he went to books and ideas in moments of perplexity to sort things out. Philosopher, no, but thoughtful and "surprisingly well-read" for his day.
It is very hard to answer the oft-posed questions about how Abraham Lincoln would respond to some current condition. My favorite story on that count is that the late great Lincoln scholar Don Fehrebacher was asked, during the struggles over bussing for racial balance a few years ago, what Lincoln would say about "bussing" and he thought awhile and then answered : "what Lincoln would say would be: "What's a bus?"
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