A Quote by David O. Russell
The investigation of consciousness has come to be regarded suspiciously by most smart people and by most scientists. That's a legacy that began with the Inquisition, which considered non-Christian spiritual inquiry as blasphemous.
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In my opinion, the Warren Commission's investigation has to be considered the most comprehensive investigation of a crime in history.
There is a spiritual capacity in carbon as there is a carbon component functioning in our highest spiritual experience. If some scientists consider that all this is merely a material process, then what they call matter, I call mind, soul, spirit, or consciousness. Possibly it is a question of terminology, since scientists too on occasion use terms that express awe and mystery. Most often, perhaps, they use the expression that some of the natural forms they encounter seem to be "telling them something."
When I found myself regarded as respectable, I began to wonder what sins I had committed. I must be very wicked, I thought. I began to engage in the most uncomfortable introspection.
Most of this innovative new music doesn't make money so it's regarded as uninteresting for the business people and considered as "underground".
It's not just that there is a cooperative spirit of investigation there, where we all recognise that we are engaged in a common project of inquiry. It's also that the philosophers are well-versed in the relevant empirical data, and the scientists are well-versed in the more abstract issues which are typically the central focus of philosophical work.
Today anywhere you go you will find that this is a living legacy which is not only for now, not only for the next one hundred years, but for the coming two thousand years of the Age of Aquarius, when mankind will find shelter in the 3HO way of life. And then, you who are here now, who are just considered to be a handful of people, shall be considered as the most Divine.
What distinguishes [Afropolitans] is a willingness to complicate Africa – namely, to engage with, critique, and celebrate the parts of Africa that mean most to them. Perhaps what most typifies the Afropolitan consciousness is the refusal to oversimplify; the effort to understand what is ailing in Africa alongside the desire to honour what is wonderful, unique. Rather than essentialising the geographical entity, we seek to comprehend the cultural complexity; to honour the intellectual and spiritual legacy; and to sustain our parents’ cultures.
Our mandate expects that we will build on the Joint Inquiry's investigation and we will not be re-inventing the wheel. But we go to places which the Joint Inquiry was not permitted to explore.
I find when most people are honest about their spiritual pilgrimage, they admit to the difficulty of maintaining the habit of a spiritual discipline. What attracks me most about the Anglican spiritual tradition is that it provides purposeful spiritual direction in the life of Christ.
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There was a vacuum in investigation, and the press began to try men in the most effective court in the country.
Men were considered "free" only so that they might be considered guilty - could be judged and punished: consequently, every act had to be considered as willed, and the origin of every act had to be considered as lying within the consciousness (and thus the most fundamental psychological deception was made the principle of psychology itself).
Jesus Christ rose from the grave.' With this proclamation, the Christian church began. This may be the fundamental element of Christian faith; certainly it is the most radical.
I have always considered myself to be spiritual in a way that has less to do with religion and more with an awareness that you have, and the consciousness you have of being alive and the consciousness that you will be dead.
Ah. My story. Are you certain you wish to hear it? It is long, unlikely, and remarkably unedifying -- shameful, even, to come from a minister's lips. Blasphemous, too, properly regarded.
And what has come to prevail in democracies is the very reverse of beneficial, in those, that is, which are regarded as the most democratically run. The reason for this lies in the failure properly to define liberty. For there are two marks by which democracy is thought to be defined: "sovereignty of the majority" and "liberty." "Just" is equated with what is equal, and the decision of the majority as to what is equal is regarded as sovereign; and liberty is seen in terms of doing what one wants.
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