A Quote by Debra Granik
Humour is used in struggle and solving difficult things, and I relish that tradition.
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The true and lasting genius of humour does not drag you thus to boxes labelled 'pathos,' 'humour,' and show you all the mechanism of the inimitable puppets that are going to perform. How I used to laugh at Simon Tapperwit, and the Wellers, and a host more! But I can't do it now somehow; and time, it seems to me, is the true test of humour. It must be antiseptic.
My partner of 45 years is Australian, and a big part of her character is that marvellous quality of irony which Aussies possess. I relish their humour and sense of fairness.
There's the tradition of the 19th-century ballets, and the 20th century has had a difficult time with that tradition. And it's had a difficult time with many components of the Romantic imagination because of modernism.
I think 'Bridesmaids' has changed things socially and culturally. Before, it was really difficult for women to do scatological humour without seeming gross.
I used to look at composing music as problem solving. But as I get older, it's not about problem solving anymore. There are no solutions, because there are no problems. You just turn the tap and it flows out.
The rationale for accepting or rejecting any theory is thus fundamentally based on the idea of problem-solving progress. If one research tradition has solved more important problems than its rivals, then accepting that tradition is rational precisely to the degree that we are aiming to "progress," i.e., to maximize the scope f solved problems. In other words, the choice of one tradition over its rivals is a progressive (and thus a rational) choice precisely to the extent that the chosen tradition is a better problem solver than its rivals.
People struggle most with seeing new ways of doing things and often need help in breaking through their tradition-bound mindsets.
When you are solving a difficult problem re-ask the problem so that your solution helps you learn faster. Find a faster way to fail, recover, and try again. If the problem you are trying to solve involves creating a magnum opus, you are solving the wrong problem.
In Poland a man must be one thing: white or black, here or there, with us or against us -- clearly, openly, without hesitations. . . . We lack the liberal, democratic tradition rich in all its gradations. We have instead the tradition of struggle: the extreme situation, the final gesture.
Tradition kills originality; you keep repeating the same things in tradition! Behave like the sky; always create new and different things; be original!
When tradition is thought to state the way things really are, it becomes the director and judge of our lives; we are, in effect, imprisoned by it. On the other hand, tradition can be understood as a pointer to that which is beyond tradition: the sacred. Then it functions not as a prison but as a lens.
As Elders we have great respect for all religions and traditions as important forces that bind people together. Faith and tradition provide much of the foundation of our laws and social codes. But where religion and tradition are used to justify discrimination and especially when they are used to justify cruel and harmful practices such as female genital mutilation, infanticide and child marriage, then we believe that is unacceptable.
And realising that humour is the most powerful way to make a political statement and say the things that you want to say. And it's not used enough, at least not in the U.S.
To all of you I should like to say that in the course of this war you will have to acquire the experience and achieve the success which alone can build up a national tradition for our Army. An army that has no tradition of courage, fearlessness and invincibility cannot hold its own in a struggle with a powerful enemy.
The most essential characteristic of scientific technique is that it proceeds from experiment, not from tradition. The experimental habit of mind is a difficult one for most people to maintain; indeed, the science of one generation has already become the tradition of the next
Solving problems—actually solving them, not just claiming you do—solving perceived, urgent problems, is a surefire way to get the world to beat a path to your door.
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