It is time to provide a smashing answer for those cynical men who say that a democracy cannot be honest, cannot be efficient.... We have in the darkest moments of our national trials retained our faith in our own ability to master our own destiny.
Buying experience such as going out to dinner or taking a vacation increases our own wellbeing and the wellbeing of others. Experiences last while material purchases fade.
I am a man who believes with all fervor and intensity in moderate progress. Too often men who believe in moderation believe in it only moderately and tepidly and leave fervor to the extremists of the two sides - the extremists of reaction and the extremists of progress. Washington, Lincoln . . . are men who, to my mind, stand as the types of what wide, progressive leadership should be.
I am looking for suggestions on what we can do about extremists within our own society. They cannot be ignored.
[The Republicans] are always asking the Muslims to denounce their extremists. And I agree with them. But they don't take that note and do it among their own. They don't denounce their own extremists.
Belief in karma ought to make the life pure, strong, serene and glad. Only our own deeds can hinder us; only our own will can fetter us. Once let men recognize this truth, and the hour of their liberation has struck. Nature cannot enslave the soul that by wisdom has gained power and uses both in love.
Where all your rights become only an accumulated wrong; where men must beg with bated breath for leave to subsist in their own land, to think their own thoughts, to sing their own songs, to garner the fruits of their own labours...then surely it is a braver, a saner and a truer thing, to be a rebel in act and deed against such circumstances as these than tamely to accept it as the natural lot of men.
There's been an open attack by the U.S. government, an immoral attack, to try and prevent Venezuela from being freely elected to a post in the Security Council. The imperium is afraid of truth, is afraid of independent voices. It calls us extremists, but they are the extremists.
Mr. Speaker, at a time when the nation is again confronted with necessity for calling its young men into service in the interestsof National Security, I cannot see the wisdom of denying our young women the opportunity to serve their country.
The Washington black community was able to succeed beyond his wildest dreams. I mean, we had our own newspapers, our own restaurants, our own theaters, our own small shops, our own clubs, our own Masonic lodges.
What a fuss people make about fidelity!" exclaimed Lord Henry. "Why, even in love it is purely a question for physiology. It has nothing to do with our own will. Young men want to be faithful, and are not; old men want to be faithless, and cannot: that is all one can say.
When we leave our child in nursery school for the first time, it won't be just our child's feelings about separation that we will have to cope with, but our own feelings as well-from our present and from our past, parents are extra vulnerable to new tremors from old earthquakes.
We cannot live in a world that is not our own, in a world that is interpreted for us by others. An interpreted world is not a home. Part of the terror is to take back our own listening, to use our own voice, to see our own light.
We will walk on our own feet; we will work with our own hands; we will speak our own minds... A nation of men will for the first time exist, because each believes himself inspired by the Divine Soul which also inspires all men.
There is no enemy can hurt us but by our own hands. Satan could not hurt us, if our own corruption betrayed us not. Afflictions cannot hurt us without our own impatience. Temptations cannot hurt us, without our own yieldance. Death could not hurt us, without the sting of our own sins. Sins could not hurt us, without our own impenitence.
There is an urgent need to-day for the citizens of a democracy to think well. It is not enough to have freedom of the Press and parliamentary institutions. Our difficulties are due partly to our own stupidity, partly to the exploitation of that stupidity, and partly to our own prejudices and personal desires.