I think it's dangerous to look at every Muslim woman the same and to assume that every experience within the religion is the same, meaning that there are going to be strong and assertive women that are Muslim. There's going to be a more passive woman who just so happens to be a Muslim. There may be a funny, big-personality woman and she's Muslim.
As a Muslim woman, I'm all too familiar with the media shorthand for 'Muslim' and 'woman' equaling Covered in Black Muslim Woman. She's seen, never heard. Visible only in her invisibility under that black burka, niqab, chador, etc.
Speaking as somebody with three sisters and a very largely female Muslim family, there is not a single woman I know in my family or in their friends who would have accepted the wearing of a veil.
The fact is that there is a serious problem of extremism with minority groups within Muslim communities.
I have a long history of defending, and promoting, free speech and open debate - especially (especially!) within Muslim communities.
You see in the Muslim traditions, it's very clear: maintaining law and consultation, not being arbitrary and oppressive. Consultation. And also in the Muslim tradition, the power comes from within the group. I think that's very important.
When I started out, I didn't feel like I was really accepted in the music or comedy communities, and I was somewhere on the edge, but now I feel like I'm accepted in both, which is extremely gratifying.
Very rarely do I work on mechanics now. I tend to solve problems within the music itself.
What's my audience? British society. Am I received relatively well? Yes. Is there within that... if you break it down, challenges with Muslim communities? Of course there are.
For too long, some lazy politicians have engaged leaders of Muslim communities as a shortcut to engaging disenfranchised Muslim citizens.
As an activist, organizer, Palestinian, and a Muslim-American woman, I have faced many obstacles in the industry I work in. I often have to fight for my seat and representation for the communities I represent.
True peace can rarely be imposed from the outside; it must be born within and between communities through meetings and dialogue and then carried outward.
I found that a whole series of people opposed me simply on the grounds that I was a woman. The clerics took to the mosque saying that Pakistan had thrown itself outside the Muslim world and the Muslim umar by voting for a woman, that a woman had usurped a man's place in the Islamic society.
We should not be living in human communities that enclose tiny preserved ecosystems within them. Human communities should be maintained in small population enclaves within linked wilderness ecosystems. No human community should be larger than 20,000 people and separated from other communities by wilderness areas. Communication systems can link the communities.
Broader social concerns within Muslim communities, such as discrimination, integration or socio-economic disadvantages, should be treated distinctively and not as part of counterterrorism agenda, which has been counter-productive.
I get to say I was alive when the first Palestinian woman went to Congress. I was alive when the first Somali woman, in a hijab, who's black and Muslim - she's literally an immigrant, a refugee, black and Muslim and a woman and progressive.