A Quote by Dmitri Volkogonov
The man who occupies the first place in an undemocratic state can give himself any award that takes his fancy, but it does not increase his authority - rather, the contrary. This was something Brezhnev and Chernenko did not understand. In all, Stalin had about as many decorations as, say, Mekhlis, and four or five times fewer than Brezhnev
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If we talk about changes of power in Russia, that has occurred several times in the past century. After Stalin came Khrushchev, who implemented his legacy quite radically, one could say. But there was no blood, nonetheless. After Brezhnev came Gorbachev. I'm not talking about the ones who were in power for only a short period of time. Gorbachev, too, left a very radical legacy.
Cockburn's personal history links him to the politics of the Communist Party, and there are still moments in his writing - debating the number of people estimated to have perished in Stalin's gulags, claiming that 'the Brezhnev years were a Golden Age for the Soviet working class', when aspects of his father's convictions can be glimpsed.
An Athenian citizen does not neglect his state because he takes care of his own household; even those of us who are engaged in business have a very fair idea of politics. We do not regard a man who takes no interest in public affairs as harmless. We do not say that such a man 'minds his own business'. Rather we say he has no business here at all.
So that the life of a writer, whatever he might fancy to the contrary, was not so much a state of composition, as a state of warfare; and his probation in it, precisely that of any other man militant upon earth,--both depending alike, not half so much upon the degrees of his WIT--as his RESISTANCE.
Man's first expression, like his first dream, was an aesthetic one. Speech was a poetic outcry rather than a demand for communication. Original man, shouting his consonants, did so in yells of awe and anger at his tragic state, at his own self-awareness and at his own helplessness before the void.
The judge's authority depends upon the assumption that he speaks with the mouth of others. That is to say, the momentum of his utterances must be greater than any which his personal reputation and character can command, if it is to do the work assigned to it - if it is to stand against the passionate resentments arising out of the interests he must frustrate - for while a judge must discover some composition with the dominant trends of his times, he must preserve his authority by cloaking himself in the majesty of an overshadowing past.
Leonid Brezhnev did not understand the enormous political importance of the decision to produce and afterwards deploy the SS-20s.
How does one chip off the marble that doesn't belong? ... That comes about through five things: humility, reverence, inspiration, deep purpose, and joy. No great man has ever wise-cracked his way to greatness. Until one learns to lose one's self he cannot find himself. No one can multiply himself by himself. He must first divide himself and give himself to the service of all, thus placing himself within all others through acts of thoughtfulness and service.
It is God's earth out of which man is taken. From it he has his body. His body belongs to his essential being. Man's body is not his prison, his shell his exterior, but man himself. Man does not "have" a body; he does not "have" a soul; rather he "is" body and soul. Man in the beginning is really his body. He is one. He is his body, as Christ is completely his body, as the Church is the body of Christ
Give me a young man who has kept himself morally clean and has faithfully attended his church meetings. Give me a young man who has magnified his priesthood and has earned the Duty of God Award and is an Eagle Scout. Give me a young man who is a Seminary graduate and has a burning testimony of the Book of Mormon. Give me such a young man, and I will give you a young man who can perform miracles for the Lord in the mission field and throughout his life.
A man follows the path laid out for him. He does his duty to God and his King. He does what he must do, not what pleases him. God's truth, boy, what kind of world would this be if every man did what pleased him alone? Who would plough the fields and reap the harvest, if every man had the right to say, 'I don't want to do that.' In this world there is a place for every man, but every man must know his place.
Let no one imagine that he will lose anything of human dignity by this voluntary sell-out of his all to his God. He does not by this degrade himself as a man; rather he finds his right place of high honor as one made in the image of his Creator. His deep disgrace lay in his moral derangement, his unnatural usurpation of the place of God. His honor will be proved by restoring again that stolen throne. In exalting God over all, he finds his own highest honor upheld.
Who can justly say aught against Joseph Smith? I was as well acquainted with him, as any man. I do not believe that his father and mother knew him any better than I did. I do not think that a man lives on the earth that knew him any better than I did; and I am bold to say that, Jesus Christ excepted, no better man ever lived or does live upon this earth. I am his witness
Stalin, of course, never went on trial, but his legacy did. In 1956, three years after his death, he was denounced by Nikita Khrushchev. And his crimes were even more explicitly exposed by Mikhail Gorbachev during the late '80s. Yet to many, Stalin remains more legitimate as a Russian leader than anyone since.
The Great Man's sincerity is of the kind he cannot speak of, is not conscious of: nay, I suppose, he is conscious rather of insincerity; for what man can walk accurately by the law of truth for one day? No, the Great Man does not boast himself sincere, far from that; perhaps does not ask himself if he is so: I would say rather, his sincerity does not depend on himself; he cannot help being sincere!
The wise man does not permit himself to set up even in his own mind any comparisons of his friends. His friendship is capable of going to extremes with many people, evoked as it is by many qualities.
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