A Quote by Douglas J. Moo
... the world of nature is by no means absent from the eschatological program set out in the NT. While rarely rising to the level of an explicit emphasis, and never the chief concern in and of itself, the world of nature is an integral component of God's new creation work.
Related Quotes
Nature consists of facts and of regularities, and is in itself neither moral nor immoral. It is we who impose our standards upon nature, and who in this way introduce morals into the natural world, in spite the fact that we are part of this world. We are products of nature, but nature has made us together with our power of altering the world, of foreseeing and of planning for the future, and of making far-reaching decisions for which we are morally responsible. Yet, responsibility, decisions, enter the world of nature only with us
Our age is one in which usefulness is thought to be the chief merit of nature; in which the attainment of power, the utilization of its resources is taken to be the chief purpose of man in God's creation. Man has indeed become primarily a tool-making animal, and the world is now a gigantic tool box for the satisfaction of his needs.
Our very name for God's Creation is NATURE, for that is what Nature is. I shall define Nature for you in simple words. Nature is an electric wave thought image of God's nature, electrically projected from His formless and unconditioned ONE LIGHT into countless many forms of conditioned light which we call matter.
In the scale of life there is a gradual decline in physical variability, as the organism has gathered into itself resources for meeting the exigencies of changing external conditions; and that while in the mindless and motionless plant these resources are at a minimum, their maximum is reached in the mind of man, which, at length, rises to a level with the total order and powers of nature, and in its scientific comprehension of nature is a summary, an epitome of the world.
For the religious, passivism [i.e., objects are obedient to the laws of nature] provides a clear role of God as the author of the laws of nature. If the laws of nature are God's commands for an essentially passive world ..., God also has the power to suspend the laws of nature, and so perform miracles.
My concern is with the rhythms of nature I work inside out, like nature.
All death in nature is birth, and at the moment of death appears visibly the rising of life. There is no dying principle in nature, for nature throughout is unmixed life, which, concealed behind the old, begins again and develops itself. Death as well as birth is simply in itself, in order to present itself ever more brightly and more like to itself.
The chief object of every golf architect or greenkeeper worth his salt is to imitate the beauties of nature so closely as to make his work indistinguishable from nature itself.
What we observe is not nature itself but nature exposed to our method of questioning. Our scientific work in physics consists in asking questions about nature in the language that we possess and trying to get an answer from experiment by the means that are at our disposal.
Nature is man's inorganic body -- that is to say, nature insofar as it is not the human body. Man lives from nature -- i.e., nature is his body -- and he must maintain a continuing dialogue with it is he is not to die. To say that man's physical and mental life is linked to nature simply means that nature is linked to itself, for man is a part of nature.
In the work of art the truth of an entity has set itself to work. ‘To set’ means here: to bring to a stand. Some particular entity, a pair of peasant shoes, comes in the work to stand in the light of its being. The being of the being comes into the steadiness of its shining. The nature of art would then be this: the truth of being setting itself to work.
After all, the living book of God's creation lies open for all to see; it points constantly to the divine calling for which we were placed in nature. Nature is a continual admonition to us, for nowhere has God's creation departed so far from its origin and primeval purpose as in the human race.
Again, if the world is destroyed, it must needs either be destroyed according to nature or against nature. Against nature is impossible, for that which is against nature is not stronger than nature. If according to nature, there must be another nature which changes the nature of the world: which does not appear.
What it means among other things is the more we learn about the nature of the universe, the nature of creation...if we're not updating what we mean by God...what we mean by the gospel, we're going to have outdated, misleading and actually trivial understandings of those.
Psychologists have set about describing the true nature of women with a certainty and a sense of their own infallibility rarely found in the secular world.
Their spirituality was in nature, even though Emerson was a preacher on the pulpit, he ended up going out into nature for direct, face-to-face communication with God, if you want to call all of this creation part of God.
