A Quote by Douglas Sirk
There is a wonderful expression: seeing through a glass darkly. Everything, even life, is inevitably removed from you. You can't reach, or touch, the real. You just see reflections
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(As human beings) We see everything everything in a glass, darkly. Sometimes we can peer through the glass and catch a glimpse of what is on the other side. If we were to polish the glass clean, we'd see much more. But then we would no longer see ourselves.
Even in ordinary times there are very few of us who do not see the problems of life as through a glass, darkly; and when the glass is clouded by the murk of furious popular passion, the vision of the best and the bravest is dimmed.
The glass of your life is darkened, and darkly through it you see distorted and ghastly fragments of duty and destiny.
You're in a world of diversity. You see things through a glass darkly. There is a separation everywhere.
So as through a glass and darkly
The age long strife I see
Where I fought in many guises,
Many names - but always me.
Human understanding is fallible, and we see through a glass, darkly. Any religion is a shadow of God. But the shadows of God are not God.
In Heaven we'll understand why we've suffered on Earth. The Apostle Paul explained, For now we see through a glass, darkly; but then, face to face. Now I know in part, but then shall I know even as also I am known [of God] .
Eternity is the divine treasure-house, and hope is the window, by means of which mortals are permitted to see, as through a glass darkly, the things which God is preparing.
If you sit in on a film class with students, their big complaint is "That's not like real life." They don't realize that they don't really want to watch real life. They don't want to sit and watch a security camera. There's a strong gravity in all of us as viewers - even in myself now and then - to want to see real life depicted. But you're looking for it in the wrong places. It's in little allegories, in something removed.
I hate flatscreens. I don't want to see anything in that much pixilation. I don't need to see the pimple on someone's face. I love the world through glass. The more old, dusty and tainted that glass is, the prettier and more impressionistic that is to me. I don't need to see everything perfectly. I don't like it.
Science and religion, religion and science, put it as it may, they are the two sides of the same glass, through which we see darkly until these two focus together, reveal the truth.
Death is more important than life. Life is just the trivial, just the superficial; death is deeper. Through death you grow to the real life, and through life you only reach death and nothing else.
For now we see the beauty of God through a glass, darkly, but then face to face; now we appreciate only in part, but then we shall affirm and appreciate God, even as the living God has affirmed and appreciated us. So now our tasks are worship, mission, and management, these three; but the greatest of these is worship.
It's difficult to explain, but I just somehow feel that I never really *have* lived; that I never really will live--exist or whatever--in the sense that other people do. It drives me crazy. I was terribly aware of it all those nights waiting for you in the Ritz bar looking around at what seemed to be real grown-up lives. I just find everybody else's life surrounded by plate glass. I mean I'd like to break through it just once and actually touch one.
The beauty of religious mania is that it has the power to explain everything. Once God (or Satan) is accepted as the first cause of everything which happens in the mortal world, nothing is left to chance ... or change. Once such incantatory phrases as "we see now through a glass darkly" and "mysterious are the ways". He chooses His wonders to perform" are mastered, logic can be happily tossed out the window". Religious mania is one of the few infallible ways of responding to the world's vagaries, because it totally eliminates pure accident. To the true religious maniac, it's all on purpose.
And yet we constantly reclaim some part of that primal spontaneity through the youngest among us, not only through their sorrow and anger but simply through everyday discoveries, life unwrapped. To see a child touch the piano keys for the first time, to watch a small body slice through the surface of the water in a clean dive, is to experience the shock, not of the new, but of the familiar revisited as though it were strange and wonderful.
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