A Quote by Dustin Lance Black

I think for too many decades, the politicians have driven a wedge between the gay and lesbian communities and the religious communities for their own benefit, and I think it's time to start to broach those divides.
I think what Lawrence did was provide an assurance that gay and lesbian couples could live openly in society as free people and start families and raise families and participate fully in their communities without fear. And two things flowed from that, I think. One is that has brought us to the point where we understand now in a way even that we did not fully understand in Lawrence, that gay and lesbian people and gay and lesbian couples are full and equal members of the community.
I think we have to really focus on the issues much more than we may have in the past. I think we have to seek to create coalitional strategies that go beyond racial lines. We need to bring black communities, Chicano communities, Puerto Rican communities, Asian American communities together.
Latino actors and actresses have had to struggle for decades, but when I came around with Real Women Have Curves, attitudes were starting to change. We screened the film all over the world - in Jewish communities, black communities, Greek communities, German communities - and people across the board said, "That's my family."
In my writing, I want to address all communities, you know. I've spent many years talking about Chicano culture, Chicano history, and at the same time, I've also been in many communities and presented my work in many communities, in many classrooms, and that's where my vision is and my delight is and my heart is.
As I said last week in the wake of the grand jury decision, I think Ferguson laid bare a problem that is not unique to St. Louis or that area, and is not unique to our time, and that is a simmering distrust that exists between too many police departments and too many communities of color.
The anarchist philosophy is that the new social order is to be built up by groupings of men together in communities - whether in communities of work or communities of culture or communities of artists - but in communities.
The issue of equal rights for lesbian, gay, bisexual and transgender individuals has vexed politicians for decades. I have my own cloudy history with the issue, having supported a law in Mississippi that made it illegal for LGBT couples to adopt children. I believed at the time this was a principled position based on my faith.
Mass incarceration is a policy that's kind of built up over the last four decades and it's destroyed families and communities, and something we need to change. And it's fallen disproportionally on black and brown communities, especially black communities, and it's kind of a manifestation of structural racism.
Religious communities have historically been designed to counteract the forces of alienation. That's why so many successful social movements have relied upon the strength of spiritual communities and a large base of their organizing has been through them.
The greatest bulwark against an overreaching government, as tyrants know, is a religious population. That is because religious people form communities of interest adverse to government control of their lives; religious communities rely on their families and each other rather than an overarching government utilizing force.
Discriminatory legislation emboldens those who seek to make us afraid while giving those communities it hurts a concrete reason to fear. We must stay away from anti-immigrant legislation as well as so-called religious freedom legislation that harms our LGBTQ communities.
While the national highway system connects cities and facilitates economic activity across the nation, it's construction historically has been deeply destructive for many communities, particularly low-income communities and communities of color.
I think being gay and gay people are the most wonderful things in the world. I wish all of us could have the power and pride to benefit from what is rightfully ours. Why isn't there an enormous building in Washington called the 'National Association of Lesbian and Gay Concerns' to lobby for us?
I think that we need to begin talking about what does it mean to create these safe spaces in our communities, to begin welcoming one another into our homes and into our communities when they're returning home from prison, people who are on the streets. We need to begin doing the work in our own communities of creating the kind of democracy that we would like to see on a larger scale.
The fact is that in too many communities in cities in Britain gangs now have become completely rooted into these communities and they destroy them around them.
Religious relativism is not the answer to disagreement between faiths; yet relativism, and a blurring of religious distinctions, all too often result when two deeply believing faith communities engage each other in the public arena on theological issues.
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