A Quote by Eboo Patel
To see the other side, to defend another people, not despite your tradition but because of it, is the heart of pluralism
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I have seen a lot of people who are affected by HIV. When I see that there is industrial growth on one side but there is not awareness on the other side, it breaks my heart.
From the Muslims I learned from the extraordinary pluralism of the Koran, the fact that the Koran endorses every single one of the major world faiths, but I was particularly enthralled by the Sufi tradition, the mystical tradition of Islam, which is so open to other religious faiths.
The chances are you've never seen the other side of me. You've seen the event side of me when I'm on stage. But there is another side of me. If you evoke that side, you won't like it. It's a nasty side. You don't want to see that side. You're not missing anything by not seeing it.
Pluralism and tolerance are pillars of modern society. That has to be accepted. But pluralism doesn't just mean diversity. It means that we share the same rules and values, and are still nevertheless different. Islam doesn't have this idea. And Islam also has no tradition of tolerance.
When I came here [to Malaysia] I heard that there is a problem with the concept of pluralism whereby pluralism is understood in a very narrow way, which I think is wrong. This is not to diminish your sense of truth in what you believe but to acknowledge the fact that we live in a world where we need to deal with pluralism. It's a fact.
It's interesting to see how a lot of people don't see the other side of the coin. Since they haven't been there. Someone might suggest your character say something that they'd never say. It doesn't occur to them that there are people who think differently about something, from another perspective.
I thought it very touching to see these two women, coarse and shabby and beaten, so united; to see what they could be to one another; to see how they felt for one another, how the heart of each to each was softened by the hard trials of their lives. I think the best side of such people is almost hidden from us. What the poor are to the poor is little known, excepting to themselves and God.
The urge to break with a tradition is only appropriate when you're dealing with an outdated, troublesome tradition: I never really thought about that because I take the old-fashioned approach of equating tradition with value (which may be a failing). But whatever the case, positive tradition can also provoke opposition if it's too powerful, too overwhelming, too demanding. That would basically be about the human side of wanting to hold your own.
And because there is something they can’t see people think it has to be special, because people always think there is something special about what they can’t see, like the dark side of the moon, or the other side of a black hole, or in the dark when they wake up at night and they’re scared.
Constant conflict is actually often good politics. Because the more you can inflame your supporters the more likely they are to show up at election day. And if they're more inflamed than the other side, even if the other side has more people agreeing with it, you'll win, because your crowd will show up.
But that's part of faith. Believing and knowing despite what other people say, and despite what the world might think of your beliefs.
We are the shadow of Sirius. There is the other side of - as we talk to each other, we see the light, and we see these faces, but we know that behind that, there's the other side, which we never know. And that - it's the dark, the unknown side that guides us, and that is part of our lives all the time. It's the mystery.
That's why I like to get out there, and get people to see the other side of Mitt, and know us in a different reflection when you see the family and how funny he is with the boys and with the grandkids. And you know, just what a super guy he is. That's part of what I am doing, is letting people see the other side of Mitt.
In humility is the greatest freedom. As long as you have to defend the imaginary self that you think is important, you lose your piece of heart. As soon as you compare that shadow with the shadows of other people, you lose all joy, because you have begun to trade in unrealities and there is no joy in things that do not exist.
It's time to realise that tradition is fantastic but if because of tradition and only tradition you lose everyone it's less fantastic so you have to keep some tradition to this sport of course but you also have to live in your century.
Tradition is what is in the heart and soul of your home, your country, and social environment. Tradition evolves, and it changes regardless of what you do to maintain it.
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