A Quote by Edward Gibbon

Religion is a mere question of geography. — © Edward Gibbon
Religion is a mere question of geography.
After all, enforced national bilingualism in this country isn't mere policy. It has attained the status of a religion. It's a dogma which one is supposed to accept without question.
After all, enforced national bilingualism in this country isn't mere policy. It has attained the status of a religion. It's a dogma which one is supposed to accept without question...
Teaching is not the mere imparting of information but the cultivation of an inquiring mind which will penetrate into the question of what is religion and not merely accept the established religions, churches, and rituals.
From the age of fifteen, dogma has been the fundamental principle of my religion: I know no other religion; I cannot enter into the idea of any other sort of religion; religion, as a mere sentiment, is to me a dream and a mockery.
John Hall, my geography teacher at school inspired me to a lifelong interest in geography and a curiosity about our world which has stayed with me through my life. Geography is a living, breathing subject, constantly adapting itself to change. It is dynamic and relevant. For me geography is a great adventure with a purpose.
It is past all question, and agreed on by all sides, that no religion will save a man who is not serious, sincere, and diligent in it. If thou be of the truest religion in the world, and are not true thyself to that religion, the religion is good, but it is none of thine.
After all, enforced national bilingualism in this country isn't mere policy. It has attained the status of a religion. It's a dogma which one is supposed to accept without question....Make no mistake. Canada is not a bilingual country. In fact it is less bilingual today than it has ever been...As a religion, bilingualism is the god that failed. It has led to no fairness, produced no unity, and cost Canadian taxpayers untold millions.
In any discussion of religion and personality integration the question is not whether religion itself makes for health or neurosis, but what kind of religion and how is it used? Freud was in error when he held that religion is per se a compulsion neurosis. Some religion is and some is not.
I've stuck to the same things for twenty years. I try to look like a slightly edgy geography teacher. Like what a geography teacher looked like when I was in school. Cords, sensible shoes and glasses. I never liked geography much as a subject though. In fact the only geography teacher I can remember from school was a woman who had a moustache.
I would say that the fundamental question of geography is about how humans shaped the Earth's surface and how we, in turn, are shaped by the ways in which we have shaped the Earth's surface. So, for me, geography was just a set of tools that allowed me to ask these kinds of questions and to try to think through them.
I did a geography degree, and if you told me whilst I was ignoring my geography degree revision in order to watch another episode of '24' that one day I wouldn't need that geography degree and I'd actually be in '24,' I'd have been quite pleased, I think.
In India, as elsewhere in our darkening world, religion is the poison in the blood. Where religion intervenes, mere innocence is no excuse. Yet we go on skating around this issue, speaking of religion in the fashionable language of 'respect.' What is there to respect in any of this, or in any of the crimes now being committed almost daily around the world in religion's dreaded name?
So is the English Parliament provincial. Mere country bumpkins, they betray themselves, when any more important question arises for them to settle, the Irish question, for instance,--the English question why did I not say? Their natures are subdued to what they work in. Their "good breeding" respects only secondary objects.
We are driven to confess that we actually care more for religion than we do for religious theories and ideas: and in merely making that distinction between religion and its doctrine-elements, have we not already relegated the latter to an external and subordinate position? Have we not asserted that "religion itself" has some other essence or constitution than mere idea or thought?
Coming out involves varying degrees of difficulty that are affected by class, race, religion, and geography.
I think part of being Jewish is that innate desire to question things. Rabbis sit around all day and question the Torah. Giving yourself the room to question things, in a religion, just breeds thinking.
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