A Quote by Edward Gibbon

It was no longer esteemed infamous for a Roman to survive his honor and independence. — © Edward Gibbon
It was no longer esteemed infamous for a Roman to survive his honor and independence.
Every man is responsible for defending every woman and every child. When the male no longer takes this role, when he no longer has the courage or feels the moral responsibility, then that society will no longer be a society where honor and virtue are esteemed. Laws and government cannot replace this personal caring and commitment. In the absence of the Warrior protector, the only way that a government can protect a society is to remove the freedom of the people. And the sons and daughters of lions become sheep.
[Washington had won] a war for independence and then gone home. [He embodied] the legend of the Roman who returned to his plow after saving his country.
As the patriots of seventy-six did to the support of the Declaration of Independence, so to the support of the Constitution and Laws, let every American pledge his life, his property, and his sacred honor;-let every man remember that to violate the law, is to trample on the blood of his father, and to tear the character of his own, and his children's liberty.
The truth hit him. Jason wasn't quite Roman anymore. His time at Camp Half-Blood had changed him. Reyna had recognized that. Apparently, so did the undead legionnaires. If Jason no longer gave off the right sort of vibe, or aura of a Roman leader.
Discussing the attempts of Augustus' generals to add to the extent of the Roman Empire early in his reign: The northern countries of Europe scarcely deserved the expense and labour of conquest. The forests and morasses of Germany were filled with a hardy race of barbarians, who despised life when it was separated from freedom; and though, on the first attack, they seemed to yield to the weight of the Roman power, they soon, by a signal act of despair, regained their independence, and reminded Augustus of the vicissitude of fortune.
May every citizen ... have a proper sense of the Deity upon his mind and an impression of the declaration recorded in the Bible, 'Him that honoreth Me I will honor, but he that despiseth Me shall be lightly esteemed.'
It is an honor to join 'The Nation's esteemed editorial board.
That prince is highly esteemed who conveys this impression of himself, and he who is highly esteemed is not easily conspired against; for, provided it is well known that he is an excellent man and revered by his people, he can only be attacked with difficulty.
The thing about Gambit is that he's a man who knows how to adapt to survive. He plays things by ear, depending on the situation, and never feels obligated to follow the rules, because the only rules that matter are his own sense of honor. Ultimately, that sense of honor includes 'doing no harm' - at least, not to the innocent.
It was just him and me. He fought with honor. If it weren't for his honor, he and the others would have beaten me together. They might have killed me, then. His sense of honor saved my life. I didn't fight with honor . . . I fought to win.
Let no one imagine that he will lose anything of human dignity by this voluntary sell-out of his all to his God. He does not by this degrade himself as a man; rather he finds his right place of high honor as one made in the image of his Creator. His deep disgrace lay in his moral derangement, his unnatural usurpation of the place of God. His honor will be proved by restoring again that stolen throne. In exalting God over all, he finds his own highest honor upheld.
The Declaration of Independence was a denial, and the first denial of a nation, of the infamous dogma that God confers the right upon one man to govern others.
No man of honor, as the word is usually understood, did ever pretend that his honor obliged him to be chaste or temperate, to pay his creditors, to be useful to his country, to do good to mankind, to endeavor to be wise or learned, to regard his word, his promise, or his oath.
Degrees of ability vary, but the basic principle remains the same: the degree of a man's independence, initiative and personal love for his work determines his talent as a worker and his worth as a man. Independence is the only gauge of human virtue and value. What a man is and makes of himself; not what he has or hasn't done for others. There is no substitute for personal dignity. There is no standard of personal dignity except independence.
Our country's honor calls upon us for a vigorous and manly exertion; and if we now shamefully fail, we shall become infamous to the whole world.
Communication is a continual balancing act, juggling the conflicting needs for intimacy and independence. To survive in the world, we have to act in concert with others, but to survive as ourselves, rather than simply as cogs in a wheel, we have to act alone.
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