A Quote by Edward Gibbon

The monastic studies have tended, for the most part, to darken, rather than to dispel, the cloud of superstition. — © Edward Gibbon
The monastic studies have tended, for the most part, to darken, rather than to dispel, the cloud of superstition.
Creating whole departments of ethnic, gender, and other 'studies' was part of the price of academic peace. All too often, these 'studies' are about propaganda rather than serious education.
If I had caused the cloud, it was my duty to make an effort to dispel it.
For the most part, we should pray rather in aspiration than petition, rather by hoping than requesting; in which spirit also we may breathe a devout wish for a blessing on others upon occasions when it might be presumptuous to beg it.
Like most of us, I determined that I'd rather be a large part of the problem than a small part of the solution.
I have always tended toward extremism: I'm Motorhead rather than REO Speedwagon.
The kind of encouragement I had as a child to continue sports was brilliant. Like any other family, my people asked me to stress more on studies rather than swimming. But, my mother said 'He enjoys it and should balance both studies and sports.'
I've known ambitious people with no aptitude for the thing they did. Most of whom, rather terrifyingly, tended to succeed.
Taking the things people do wrong seriously is part of taking them seriously. It’s part of letting their actions have weight. It’s part of letting their actions be actions rather than just indifferent shopping choices; of letting their lives tell a life-story, with consequences, and losses, and gains, rather than just be a flurry of events. It’s part of letting them be real enough to be worth loving, rather than just attractive or glamorous or pretty or charismatic or cool.
I don't believe in hell and heaven anymore. Or angels. I think Islam is a superstition like every other superstition. But now because it's a superstition, unlike Christianity, that hasn't been tested and hasn't gone through a process of enlightenment, I think it's a dangerous superstition.
Rather than ignore those who choose to publish their opinions without actually talking to me, I am happy to dispel any rumors or misconceptions and am quite proud to say that I am a very content gay man living my life to the fullest and feel most fortunate to be working with wonderful people in the business I love.
Christian morality (so called) has all the characters of a reaction; it is, in great part, a protest against Paganism. Its ideal is negative rather than positive; passive rather than action; innocence rather than Nobleness; Abstinence from Evil, rather than energetic Pursuit of Good: in its precepts (as has been well said) "thou shalt not" predominates unduly over "thou shalt.
But I'd rather help than watch. I'd rather have a heart than a mind. I'd rather expose too much than too little. I'd rather say hello to strangers than be afraid of them. I would rather know all this about myself than have more money than I need. I'd rather have something to love than a way to impress you.
Be persecuted, rather than be a persecutor. Be crucified, rather than be a crucifier. Be treated unjustly, rather than treat anyone unjustly. Be oppressed, rather than be an oppressor. Be gentle rather than zealous. Lay hold of goodness, rather than justice.
The voice that called us years ago still calls us today. Every monastic day is a new monastic beginning.
There is a popular superstition that "realism" asserts itself in the cataloguing of a great number of material objects, in explaining mechanical processes, the methods of operating manufactories and trades, and in minutely and unsparingly describing physical sensations. But is not realism, more than it is anything else, an attitude of mind on the part of the writer toward his material, a vague indication of the sympathy and candour with which he accepts, rather than chooses, his theme?
If something's stressful I've always tended to just find ways of avoiding it rather than rising to meet it or try to change it.
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