Beware of greed and remain pure and just. Restrain yourself from every vice. He who cannot restrain himself, how will he be able to teach others restraint?
Laws and customs may be creative of vice; and should be therefore perpetually under process of observation and correction: but laws and customs cannot be creative of virtue: they may encourage and help to preserve it; but they cannot originate it.
Perfection is immutable. But for things imperfect change is the way to perfect them. It gets the name of wilfulness when it will not admit of a lawful change to the better. Therefore constancy without knowledge cannot be always good. In things ill it is not virtue, but an absolute vice.
Who was it who said that every virtue contains its corresponding vice? C.S. Lewis? Virginia Woolf? You forget. But it has always worried you that what the virtue of wit contained was the vice of scorn.
The English laws punish vice; the Chinese laws do more, they reward virtue.
The object of a Constitution is to restrain the Government, as that of laws is to restrain individuals.
A man is fortunate if he encounters living examples of vice, as well as of virtue, to inspire him.
Happiness is not the reward of virtue, but is virtue itself; nor do we delight in happiness because we restrain from our lusts; but on the contrary, because we delight in it, therefore we are able to restrain them.
Virtue and vice are not arbitrary things; but there is a natural and eternal reason for goodness and virtue, and against vice and wickedness.
Men imagine that they communicate their virtue or vice only by overt actions, and do not see that virtue or vice emit a breath every moment.
People who cannot restrain their own baser instincts, who cannot treat one another with civility, are not capable of self-government... without virtue, a society can be ruled only by fear, a truth that tyrants understand all too well
We feel something like respect for consistency even in error. We lament the virtue that is debauched into a vice; but the vice that affects a virtue becomes the more detestable.
[I]f vice and corruption prevail, liberty cannot subsist; but if virtue have the advantage, arbitrary power cannot be established.
If vice and corruption prevail, liberty cannot subsist; but if virtue have the advantage, arbitrary power cannot be established.
Neither the wisest constitution nor the wisest laws will secure the liberty and happiness of a people whose manners are universally corrupt.
The extremes of vice and virtue are alike detestable, and absolute virtue is as sure to kill a man as absolute vice is.