A Quote by Edward Gibbon
Every event, or appearance, or accident, which seems to deviate from the ordinary course of nature has been rashly ascribed to the immediate action of the Deity.
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Everything wonderful in appearance has been ascribed to angels, to devils, or to saints. Everything ancient has some legendary tale annexed to it. The common operations of nature have not escaped their practice of corrupting everything.
There is nothing in the nature of a miracle that should render it incredible:;: its credibility depends upon the nature of the evidence by which it is supported. An event of extreme probability will not necessarily command our belief unless upon a sufficiency of proof; and so an event which we may regard as highly improbable may command our belief if it is sustained by sufficient evidence. So that the credibility or incredibility of an event does not rest upon the nature of the event itself, but depends upon the nature and sufficiency of the proof which sustains it.
It is strictly and philosophically true in Nature and reason that there is no such thing as chance or accident; it being evident that these words do not signify anything really existing, anything that is truly an agent or the cause of any event; but they signify merely men's ignorance of the real an immediate cause.
Every step by which an individual substitutes concerted action for isolated action results in an immediate and recognizable improvement in his conditions. The advantages derived from peaceful cooperation and division of labor are universal.
Time, which measures everything in our idea, and is often deficient to our schemes, is to nature endless and as nothing; it cannot limit that by which alone it had existence; and as the natural course of time, which to us seems infinite, cannot be bounded by any operation that may have an end, the progress of things upon this globe, that is, the course of nature, cannot be limited by time, which must proceed in a continual succession.
Map reconciles himself to almost any event, however trying, if it happens in the ordinary course of nature. It is the extraordinary alone that he rebels against. There is a moral idea associated with this feeling; for the extraordinary appears to be something like an injustice of heaven.
Every event has a cause-that is ... for every event e1 there exists an event e2 (or a class of events e2, e3 ...) which precedes e1 and of which e1 is a necessary consequence.... If we assent to this statement then your "choice" to do A rather than B, whatever may have been at the time your sensation of freedom from any constraint, was entirely necessitated. You could not have done otherwise and hence, according to this conception of freedom, were not free.
If there be one attribute of the Deity which astonishes me more than another, it is the attribute of patience. The Great Soul that sits on the throne of the universe is not, never was, and never will be, in a hurry. In the realm of nature, every thing has been wrought out in the august consciousness of infinite leisure; and I bless God for that geology which gives me a key to the patience in which the creative process was effected.
The footsteps of Nature are to be trac'd, not only in her ordinary course, but when she seems to be put to her shifts, to make many doublings and turnings, and to use some kind of art in endeavouring to avoid our discovery.
The Red Cross in its nature, it aims and purposes, and consequently, its methods, is unlike any other organization in the country.It is an organization of physical action, of instantaneous action, at the spur of the moment; it cannot await the ordinary deliberation of organized bodies if it would be of use to suffering humanity,[ellipsis in original] it has by its nature a field of its own.
The rules that I shall propose concerning secrecy, and from which I think it not safe to deviate without long and exact deliberation, are, never to solicit the knowledge of a secret,--not willingly, nor without many limitations, to accept such confidence when it is offered; when a secret is once admitted, to consider the trust as of a very high nature, important as society and sacred as truth, and therefore not to be violated for any incidental convenience, or slight appearance of contrary fitness.
It seems to me that every phenomenon, every fact, itself is the really interesting object. Whoever explains it, or connects it with other events, usually only amuses himself or makes sport of us, as, for instance, the naturalist or historian. But a single action or event is interesting, not because it is explainable, but because it is true.
An action is the perfection and publication of thought. A right action seems to fill the eye, and to be related to all nature.
It was the fashion of the times to attribute every remarkable event to the particular will of the Deity; the alterations of nature were connected, by an invisible chain, with the moral and metaphysical opinions of the human mind; and the most sagacious divines could distinguish, according to the colour of their respective prejudices, that the establishment of heresy tended to produce an earthquake, or that a deluge was the inevitable consequence of the progress of sin and error.
The purpose of life seems to be to acquaint a man with himself and whatever science or art or course of action he engages in reacts upon and illuminates the recesses of his own mind. Thus friends seem to be only mirrors to draw out and explain to us ourselves; and that which draws us nearer our fellow man, is, that the deep Heart in one, answers the deep Heart in another, - that we find we have (a common Nature) - one life which runs through all individuals, and which is indeed Divine.
Metaphor is pervasive in everyday life, not just in language but in thought and action. Our ordinary conceptual system, in terms of which we both think and act, is fundamentally metaphorical in nature.
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