A Quote by Elaine Pagels

The Book of Revelation is all about the conflict, the contest between the forces of Good and Evil. — © Elaine Pagels
The Book of Revelation is all about the conflict, the contest between the forces of Good and Evil.
The contest is not between us and them, but between good and evil, and if those who would fight evil adopt the ways of evil, evil wins.
People like to say that the conflict is between good and evil. The real conflict is between truth and lies.
There is a contest old as Eden, which still goes on - the conflict between right and wrong, between error and truth. In this conflict every human being has a part.
All around the world, people believe that there is a great conflict between good and evil. Well, it's true that there's a conflict, but it only exists in the human mind.
Beneath the gore and smoke and loam, this book is about the evanescence of life, and why some men choose to fill their brief allotment of time engaging the impossible, others in the manufacture of sorrow. In the end it is a story of the ineluctable conflict between good and evil, daylight and darkness, the White City and the Black.
If we are to include the outer and the inner struggle in a conception more definite than that of conflict in general, we must employ some such phrase as 'spiritual force.' This will mean whatever forces act in the human spirit, whether good or evil, whether personal passion or impersonal principle; doubts, desires, scruples, ideas-whatever can animate, shake, possess, and drive a man's soul. [19]In a Shakespearean tragedy some such forces are shown in conflict.
Modern politics is, at bottom, a struggle not of men but of forces. The men become every year more and more creatures of force, massed about central powerhouses. The conflict is no longer between the men, but between the motors that drive the men, and the men tend to succumb to their own motive forces.
I am in politics because of the conflict between good and evil, and I believe that in the end good will triumph.
This swallowing up of life in nothingness, this obliteration of life by nothingness is what the emotion of malice ultimately desires. The eternal conflict between love and malice is the eternal contest between life and death. And this contest is what the complex vision reveals, as it moves from darkness to darkness.
I got to thinking about the Book of Revelation that was written by a Jewish prophet who was also a follower of Jesus who hated the Roman Empire. I realized that the Book of Revelation could be a way to reflect on the issue of religion's relationship to politics.
The Book of Revelation is such a dream landscape that you can plug any major conflict in it.
When you see evil do not form ideas that are in the likeness of that evil; do not think of the evil as bad, but try to understand the forces that are back of that evil—forces that are good in themselves, though misdirected in their present state. By trying to understand the nature of the power that is back of evil or adversity, you will not form bad ideas, and therefore will feel no bad effects from experiences that may seem undesirable. At the same time, you will think your own thought about the experiences, thereby developing the power of the master mind.
The line between good and evil is permeable and almost anyone can be induced to cross it when pressured by situational forces.
I have always regarded global development as a struggle between the forces of good and evil. Not to be simplified as a struggle between Jesus and Satan, since I do not consider that the process is restricted to our own sphere of culture.
'The Black Magician Trilogy' was about a conflict between countries and was very limited and almost claustrophobic in its range of settings, while 'The Age of the Five' was about a conflict between continents.
Classical tragedy was the war between good and evil. We wanted evil to be defeated and good to be victorious. But the battle in modern tragedy is between good and good. And no matter which side wins, we'll still be heartbroken.
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