A Quote by Elaine Pagels
The Gospel of Judas really has been a surprise in many ways. For one thing, there's no other text that suggests that Judas Iscariot was an intimate, trusted disciple, one to whom Jesus revealed the secrets of the kingdom, and that conversely, the other disciples were misunderstanding what he meant by the gospel.
Related Quotes
The Gospel of Judas turns Judas' act of betrayal into an act of obedience. The sacrifice of Jesus' body of flesh in fact becomes saving. And so for that reason, Judas emerges as the champion and he ends up being envied and even cursed and resented by the other disciples.
Courtroom : A place where Jesus Christ and Judas Iscariot would be equals, with the betting odds favoring Judas.
I never can think of Judas Iscariot without losing my temper. To my mind Judas Iscariot was nothing but a low, mean, premature, Congressman.
The Scarlet Pimpernel is the most over-rated human being since Judas Iscariot won the A.D.31 'Best Disciple' competition.
What is clear is that the Gospel of Judas has joined the other spectacular discoveries that are exploding the myth of a monolithic Christianity and showing how diverse and fascinating the early Christian movement really was.
Writing 'Judas: The Troubling History of the Renegade Apostle' must have been a difficult task because there are no facts. Judas may quite possibly never have existed at all, and if he did, the Judas kiss may not have happened.
Startling as the Gospel of Judas sounds, it amplifies hints we have long read in the Gospels of Mark and John that Jesus knew and even instigated the events of his passion, seeing them as part of a divine plan.
Traditionally in Christian circles, Judas in fact has been associated with Jews. Of being traitors, avaricious, who in fact, betray Jesus, who are Christ-killers. And this portrayal of Judas of course also leads then to horrendous acts of anti-Semitism through the centuries.
The Gospel of Judas is a kind of protest literature. It's challenging leaders of the church.
The author of the Gospel of Judas wasn't against martyrdom, and he didn't ever insult the martyrs. He said it's one thing to die for God if you have to do that. But it's another thing to say that's what God wants, that this is a glorification of God.
Beware of resting in the word of the kingdom, without the spirit and power of the kingdom of that gospel, for the gospel coming in word only saves nobody, for the kingdom of God or the gospel, where it comes to salvation, is not in word but in power.
The Gospel of Thomas, greatly favored in some circles, is ignored by archaeologists, primarily because it exhibits no verisimilitude. It tells us nothing about the historical Jesus and the world he and his disciples lived in. I've heard it said, that if all we had was the Gospel of Thomas, would we even know that Jesus was Jewish?
Only the gospel can truly save you. The gospel doesn't make good people good; it makes dead people alive. That's the difference between the gospel of Jesus Christ and every other world religion. All the others exhort their followers to save themselves by being good, by conforming their lives to whatever their worshiped deity is. But the gospel is God's acceptance of us based on what Christ has done, not on what we can do.
Was Judas Iscariot a figure of history? I do not think so. There is no mention of him in any source before the 8th decade.
The first time that I was elected I was called the Judas Iscariot of the black community because I took a stand that was inconsistent of cutting across the grain.
The crucifixion saved him [Jesus]. He never had to deal with the fact that the kingdom of God wasn't ever going to come. His disciples, of course, had to deal with it, and little by little they had to realize that it's a metaphorical thing. Well, that's not what Jesus meant. I'm fairly sure he meant it literally. But he must have been the most fascinating man.
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