A Quote by Elizabeth Hand
The irruption of the supernatural into our world is a much more enticing notion to explore than the same thing happening in some past time, or in a wholly imaginary world.
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The idea to have both something that belongs to what we call supernatural and, at the same time, is anchored in the real world, I think it gives more strength to whatever has to do with the real world and whatever has to do with some transcendence of the material world.
I think that there is no supernatural dimension. The natural world is quite wonderful enough. The more we know about it, the much more wonderful it is than any supernatural proposition.
We cannot wholly rely, as though it were Medieval times, [on the notion that] the only reality is what we see in front of us. There are germs. There are changes that are happening in our planet's ecology that are happening over such a long period of time that we cannot see the changes.
Phonogram was explicitly about our world. It’s a fantasy which is happening around us all, unnoticed except for those who’ve fallen into its world. In a real way, it’s real. Conversely, W+D is much more overt. The appearance of the gods changes the world, and has changed the world going back. There’s the strong implication that certain figures in our world simply didn’t exist in The Wicked And The Divine‘s world, because they were replaced by a god.
When I was a child, we seemed to be living in a world remote from the rest of the world. But television has made a great difference to all of us. If something happens where I live, you see it tomorrow or perhaps even at the same time it is happening there. It's not "one world" in the sense that conflicts are resolved in the world. But we are more one world in that we know what is going on and are psychologically influenced by what goes on around us.
As humans, we are rarely anything more than children that have let the changes to the size and shape of our genitals convince us that there are more important things in life than wonder and happiness. we call the acceptence of this change 'growing up' and it makes us feel big and powerful in a world that would be no less mysterious to us than it was before if all of the fantasizing that we once used to explore the "unknown" quality of our reality had not become devoted almost exclusively to the notion that we are in control.
Churches are more prosperous than at any time within the past several hundred years. But the alarming thing is that our gains are mostly external and our losses wholly internal; and since it is the quality of our religion that is affected by internal conditions, it may be that our supposed gains are but losses spread over a wider field.
How much of what the biblical writers believed about the supernatural world do I believe? They weren't us. We are products of the Enlightenment; they were not. So let's stop denying that reality. Rather than sitting in judgment on them from our Enlightenment perches, we ought to have them sit in judgment on us when it comes to informing us about the supernatural world. After all, what they wrote was ultimately overseen by God.
The film from the beginning is not the real world; it's an imaginary world. And this imaginary world is both inside and outside the normal world.
When you read a fantasy novel part of the fun is getting to explore a new world. Everyone knows that. But I believe the same is true about characters. You can explore interesting people in the same way that you explore a town or a culture.
Middle-earth is our world. I have (of course) placed the action in a purely imaginary (though not wholly impossible) period of antiquity, in which the shape of the continental masses was different.
Radical Forgiveness is much more than the mere letting go of the past. It is the key to creating the life that we want, and the world that we want. It is the key to our own happiness and the key to world peace. It is no longer an option. It is our destiny.
I think that we pay much more attention to fashion and our hair, skin and foreheads, our abdominal muscles and shoes than what is happening in the world. We willingly take that 'drug' and go along with that.
It is only a short step from exaggerating what we can find in the world to exaggerating our power to remake the world. Expecting more novelty than there is, more greatness than there is, and more strangeness than there is, we imagine ourselves masters of a plastic universe. But a world we can shape to our will is a shapeless world.
I know this is going to get me in trouble, but I'll say it: The whole notion that I am supposed to constantly tweet is ridiculous. There are a lot of journalists at the New York Times who tweet. I am not opposed to it. But I don't have enough time. And editors don't have much to say. My world consists of this office, this floor, my apartment and wonderful conversations with our reporters and correspondents - all of them know a lot more about the world than I do.
The way we see the world is not actually the world in itself. What we see is our idea of it. The truth is, we have no notion of what the world is other than through the veils of our perception.
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