A Quote by Emma Goldman
The majority represent a mass of cowards, willing to accept him who mirror its own soul and mind poverty.
Related Quotes
You have to be willing to accept the information, you have to be willing to work hard. You have to be motivated to go to practice with an open mind. You have to be willing to be criticized. Only you can do those things.
You have to be willing to accept the information, you have to be willing to work hard. You have to be motivated to go to practice with an open mind. You have to be willing to be criticized. Only you can do those things.
We have our own script. We have our own calendar. We represent the greatness of Africa's past. We also represent the worst of Africa's present, in terms of poverty. It is the best and the worst of African reality.
Theatre is not supposed to represent psychology but passions, which is totally different. Its role is to represent the soul's different emotional states, and those of the mind, the world history.
And if the soul
Is to know itself
It is into a soul
That it must look:
The stranger and the enemy, we've seen him in the mirror.
The majority of people were always sitting in the stands. When I find people who are willing to go against the grain, who are willing to make tremendous sacrifices to change an unjust situation - that's what blows my mind out.
I am willing to accept that there are women out there who say they have chosen to sell sex. But they are in the minority, and laws are there to protect the majority. In this case, the majority of women in prostitution want to get out, and suffer violence and exploitation. If there are women who have made a free choice, there are more who have had no choice.
This is a formidable enemy. To dismiss it as a bunch of 'cowards' perpetuating 'senseless acts of violence' is complacent nonsense. People willing to kill thousands of innocents while they kill themselves are not cowards. They are deadly vicious warriors and need to be treated as such.
Loving ourselves is about acceptance, not always liking and feeling comfortable. In the same way I love my fiancé, I love him but don't always like his behavior. I don't always like what he says. But I accept him. I accept him because of these things. It doesn't mean I don't want our relationship to grow or progress. But I don't feel the need to change him. When I accept him for him, we grow naturally, and the same for our own self-love.
Joblessness is a weapon of mass destruction. Poverty is a weapon of mass destruction. Hunger is a weapon of mass destruction. Poor health care is a weapon of mass destruction. Poor education is a weapon of mass destruction. Discrimination is a weapon of mass destruction. Let us abolish such weapons of mass destruction here at home.
The majority of South Africans, black and white, recognize that apartheid has no future. It has to be ended by our own decisive mass action in order to build peace and security. The mass campaign of defiance and other actions of our organization and people can only culminate in the establishment of democracy.
Teaching, like any truly human activity, emerges from one's inwardness, for better or worse. As I teach I project the condition of my soul onto my students, my subject, and our way of being together. The entanglements I experience in the classroom are often no more or less than the convolutions of my inner life. Viewed from this angle, teaching holds a mirror to the soul. If I am willing to look in that mirror and not run from what I see, I have a chance to gain self-knowledge-and knowing myself is as crucial to good teaching as knowing my students and my subject.
I represent New York, I represent the Bronx, I represent the Dominican Republic. And I always have that in mind with everything that I do.
Poverty is a weapon of mass destruction. Joblessness is a weapon of mass destruction, homelessness, a weapon of mass destruction... racism, a weapon of mass destruction, fear, a weapon of mass destruction. We must disarm these weapons and renew our commitment to quality public schools and dedicated teachers and good housing and quality health care and decent jobs and stronger neighborhoods.
Majorities are of two sorts: (1) communal majority and (2) political majority. A political majority is changeable in its class composition. A political majority grows. A communal majority is born. The admission to a political majority is open. The door to a communal majority is closed. The politics of political majority are free to all to make and unmake. The politics of communal majority are made by its own members born in it.
The American mirror, said the voice, the sad American mirror of wealth and poverty and constant useless metamorphosis, the mirror that sails and whose sails are pain.
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