A Quote by Epictetus

Avoid banquets which are given by strangers an ignorant persons. But if there is ever occasion to join them, let your attention be carefully fixed, that you slip not into the manner of the vulgar (the uninstructed).
Join the bold, the brazen, the unintimidated. Join not having excuses. Join the idea that fun is the source of all joy. Join the unwillingness to give up. Join doing things your way. Join not joining. Join that purpose is stronger than outcome. Join your gut. Join the constant challenge of seeking greatness. Join play. Join the hunger to find what makes you happy. Join karma and nature and the effect you have on your world. Join your philosophy. Join something bigger than you. Join what you believe.
On Being Blue celebrates both language and that which it represents and carefully draws our attention to that difficult middle ground on which the writer finds himself in lifelong struggle to join the two without sullying or smearing the clarities of either.
Sometime in the coming century, people will rack their brains pondering how nations with tremendous scientific and intellectual achievements could have given uninstructed and untrained men and women the right to vote equally uninstructed and untrained people into responsible positions.
It forms a strong presumption against all supernatural and miraculous relations, that they are observed chiefly to abound among ignorant and barbarous nations; or if a civilized people has ever given admission to any of them, that people will be found to have received them from ignorant and barbarous ancestors.
To persons uninstructed in natural history, their country or seaside stroll is a walk through a gallery filled with wonderful works of art, nine-tenths of which have their faces turned to the wall.
What is at the center of your life? Carefully examine where you spend your attention, your time. Look at your appointment book, your daily schedule?. This is what receives your care and attention--an by definition, your love.
The error of the ignorant goes so far as to say that God's power is insufficient, because he has given to this Universe the properties which they imagine cause these great evils, and which do not help all evil-disposed persons to obtain the evil which they seek, and to bring their evil souls to the aim of their desires, though these, as we have shown, are really without limit.
Let your enemies be disarmed by the gentleness of your manner, but let them feel at the same time the steadiness of your just resentment for there is a great difference between bearing malice, which is always ungenerous, and a resolute self-defense which is ever prudent and justifiable.
The large and rapid fortunes by which vulgar and ignorant people become possessed of splendid houses, splendidly furnished, do not of course, give them the feelings and manners of gentle folks.
Feelings are only your history being occasioned by the present moment. If that's your enemy, then your history is your enemy. If sensations are your enemy, your body is your enemy. And if memory is your enemy, you'd better have a way of controlling your mind in such a way that you never are reminded of things that are painful from the past. If you avoid people, avoid having your buttons pushed, avoid going to places that might occasion anxiety; if you're hammering down drugs and alcohol; these are all methods of trying to mount that unhealthy agenda.
Particular attention should be given to the opportunities which the environment presents or precludes for involvement of children with persons both older and younger than themselves.
If you would inform, a positive and dogmatic manner in advancing your sentiments may provoke contradiction and prevent a candid attention. If you wish information and improvement from the knowledge of others, and yet at the same time express yourself as firmly fixed in your present opinions, modest, sensible men, who do not love disputation, will probably leave you undisturbed in the possession of your error.
Players have exams, banquets, awards, and holidays, so it's easy to slip up and lose focus.
We have to pay attention to developing well, in the correct manner, the human aspects also in the professions, in respect of other persons, in being concerned for others, which is the best way of being concerned for ourselves.
At the same time believers realise that the defects they see in one another are tests from Allah. For this reason they don't call attention to these defects, but compensate for them by acting positively. They carefully avoid the slightest action, facial expression or word that would suggest ridicule.
A legal or religious ceremony by which two persons of the opposite sex solemnly agree to harass and spy on each other... until death do them join.
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