A Quote by Errol Morris
I like to point out that people very often confuse the idea that truth is subjective with the fact that truth is perishable.
Related Quotes
Communication starts with the understanding that there is my point of view (my truth) and someone else's point of view (his truth). Rarely is there one absolute truth, so people who believe that they speak the truth are very silencing of others.
I must say a few words about memory. It is full of holes. If you were to lay it out upon a table, it would resemble a scrap of lace. I am a lover of history . . . [but] history has one flaw. It is a subjective art, no less so than poetry or music. . . . The historian writes a truth. The memoirist writes a truth. The novelist writes a truth. And so on. My mother, we both know, wrote a truth in The 19th Wife– a truth that corresponded to her memory and desires. It is not the truth, certainly not. But a truth, yes . . . Her book is a fact. It remains so, even if it is snowflaked with holes.
Liberation from meaning leaves us skeptical of truth itself, comfortable only to acknowledge 'your truth' and 'my truth,' confident only in the reality of subjective feeling rather than objective fact.
Truth is, in fact, an elusive concept. It depends almost entirely on where you are standing at the time. It is a human instinct to confuse belief with truth.
What I hate about kitchen-sink dramas is [this idea] that the set is real, therefore you're going to be seeing truth. You have to earn truth. Truth can't be a part of the fact that people appear to talk that way and live in that room. You're looking for the poetry in something, and I don't mean poetry in the fancy sense. Naturalism believes by just replicating a thing you give the truth, rather than earning the truth.
Truth is what is true, and it's not necessarily factual. Truth and fact are not the same thing. Truth does not contradict or deny facts, but it goes through and beyond facts. This is something that it is very difficult for some people to understand. Truth can be dangerous.
The idea that a reporter has to be 'fair and balanced' is ridiculous. The fact is, the truth usually is not fair and it's not balanced. Truth stands by itself. And the idea that something called fair and balanced is a substitute for truth and fact is mindless nonsense that has captured much of the national media.
There have been a number of philosophers who have reveled in the dismantling of truth. I think they did so with good ethical motives, and for good philosophical reasons. I can see the sense in what they were talking about; the idea that truth is often claimed by elites in order to further certain agendas. They crowd-out alternative perspectives - particularly those of the powerless. But the undermining of truth contributed - in the weird, indirect way that philosophy contributes to the culture - to a rejection of the idea of truth as having any kind of proper meaning at all.
In fact men will fight for a superstition quite as quickly as for a living truth - often more so, since a superstition is so intangible you cannot get at it to refute it, but truth is a point of view, and so is changeable.
Don't confine truth to fact. Imaginative truth is as powerful, and often enough, more so than fact.
I found that most people don't really want to know the truth. There are plenty of people who want to know the truth on their terms or require that the truth be contained within certain boundaries of comfort. But truth can never be known this way. You have to seek truth from a place of not knowing, and that can be a very threatening place because we think we already know the truth or we are afraid of what the truth might be.
It's very difficult to get to the truth and ironically, in the Information Age, which we would have thought meant channels to the truth is in fact obfuscating the truth.
One point of difference between Hinduism and other religions is that in Hinduism we pass from truth to truth-from a lower truth to a higher truth-and never from error to truth.
People can burn archives; people can destroy evidence, but to say that history is perishable, that historical evidence is perishable, is different than saying that history is subjective.
Fact is fact. Truth is Truth. It does not matter how you feel. We do not listen to our feelings. We believe the truth of God's word.
In the last few years, the very idea of telling the truth, the whole truth, and nothing but the truth is dredged up only as a final resort when the alternative options of deception, threat and bribery have all been exhausted.
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