A Quote by Ervin Seale

There is one recurring, persistent, perennial, and dogging personal problem which, more than any other, steals the force and peace of people and ruins projects and enterprises and careers. It is the habit of feeling hurt, because of what others do, or do not do and what they say or do not say
I'm not trying to say that it never hurt or that I never felt its sting, but I can honestly say that I never blamed anybody for racism. I have considered it more of a manifestation of humanity's problem rather than my personal problem.
There are only so many times that you can utter ‘It does not hurt’ before it begins to hurt even more than the hurt. You become enlightened of the feeling of feeling hurt, which is worse, I am certain, than the existent hurt.
Besides the advantage of being armed, which the Americans possess over the people of almost every other nation, the existence of subordinate governments, to which the people are attached, and by which the militia officers are appointed, forms a barrier against the enterprises of ambition, more insurmountable than any which a simple government of any form can admit of.
I hope that the German people will never again make the mistake of believing that because the American people are peace-loving, they will sit back hoping for peace if any nation uses force or the threat of force to acquire dominion over other peoples and other governments.
Baseball is the greatest sport in the world. It is the cleanest, besides affording more people the right kind of amusement than any other. I do not say that because I have made my living at it. I say it from the heart.
We all say things sometimes to hurt people, so it's important to forgive and have peace with others and forgive and be at peace with yourself.
Germans, Frenchmen and Englishmen can say of themselves: "I am the state." I cannot say that. In Russia only the people in the Kremlin can say that. All other citizens are nothing more than human material with which they can do all kinds of things.
Well, if it's naive to want peace instead of war, let 'em make sure they say I'm naive. Because I want peace instead of war. If they tell me they want war instead of peace, I don't say they're naive, I say they're stupid. Stupid to an incredible degree to send young people out to kill other young people they don't even know, who never did anybody any harm, never harmed them. That is the current system. I am naive? That's insane.
As time goes on, I get more and more convinced that the right method in investment is to put fairly large sums into enterprises which one thinks one knows something about and in the management of which one thoroughly believes. It is a mistake to think that one limits one's risk by spreading too much between enterprises about which one knows little and has no reason for special confidence. . . . One's knowledge and experience are definitely limited and there are seldom more than two or three enterprises at any given time in which I personally feel myself entitled to put full confidence.
The problem is no longer getting people to express themselves, but providing little gaps of solitude and silence in which they might eventually find something to say. Repressive forces don’t stop people from expressing themselves, but rather, force them to express themselves. What a relief to have nothing to say, the right to say nothing, because only then is there a chance of framing the rare, or ever rarer, the thing that might be worth saying.
Perhaps the habit which distinguishes civilized people from others is that of discussion, exchange of opinion and ideas, the ability to differ without quarrelling, to say what you have to say civilly and then to listen civilly to another speaker.
The more you think about and interact with other people, the more you realize that it is untenable to privilege your interests over theirs, at least not if you want them to listen to you. You can’t say that my interests are special compared to yours any more than you can say that the particular spot that I am standing on is a unique part of the universe because I happen to be standing on it that very minute.
When you say that after World War I there was a pandemic that killed more people than the war itself, most will say: "Wait, are you kidding? I know World War I, but there was no World War 1.5, was there?" But people were traveling around after the war, and that meant the force of infection was much higher. And the problem is that the rate of travel back then was dramatically less than what we have nowadays.
I think it's more normal to make a movie dealing with love, sexual or not, than to make movies about bank robberies, which very rarely happen in real life. So I would say the problem is not what some people feel is normal, I would say the problem is why this whole industry is far more obsessed with filming scenes of dominance, guns, invasion.
My prayer today is to become more mindful of my personal actions. What motivates me to do what I do and to say the things I do to others? I often dismiss my actions because of stress or anger but the people I hurt along the way do not dismiss what I've said or done. Every action and every word carries a consequence. Every person has stress and every person has anger. I would not like to be someone's target and I ask for the grace to become more mindful not to harm others just because I am having a bad day.
The problem facing our people here in America is bigger than all other personal or organizational differences. Therefore, as leaders, we must stop worrying about the threat that we seem to think we pose to each other's personal prestige, and concentrate our united efforts toward solving the unending hurt that is being done daily to our people here in America.
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