A Quote by Eva Brann

Did the gods once mingle with humankind, or is Homer a visionary madman, or, what is worse, a mere poet, a maker-up of beautiful falsities, an elegant liar? I shall grapple with that perplexity, only to emerge as I went in, in a cloud of unknowing, if perhaps a little the wiser.
Physical objects are conceptually imported into the situation as convenient intermediaries not by definition in terms of experience, but simply as irreducible posits comparable, epistemologically, to the gods of Homer . . . For my part I do, qua lay physicist, believe in physical objects and not in Homer's gods; and I consider it a scientific error to believe otherwise. But in point of epistemological footing, the physical objects and the gods differ only in degree and not in kind. Both sorts of entities enter our conceptions only as cultural posits.
If only we were wiser or better people, perhaps the gods would explain to us the mad, unbearable things they do.
The only thing worse than a liar is a liar that's also a hypocrite!
Would Alexander, madman as he was, have been so much a madman, had it not been for Homer?
The gods have fled, I know. My sense is the gods have always been essentially absent. I do not believe human beings have played games or sports from the beginning merely to summon or to please or to appease the gods. If anthropologists and historians believe that, it is because they believe whatever they have been able to recover about what humankind told the gods humankind was doing. I believe we have played games, and watched games, to imitate the gods, to become godlike in our worship of eachother and, through those moments of transmutation, to know for an instant what the gods know.
The visionary lies to himself, the liar only to others.
I shall open my eyes and ears. Once every day I shall simply stare at a tree, a flower, a cloud, or a person. I shall not then be concerned at all to ask what they are but simply be glad that they are. I shall joyfully allow them their "divine, magical, and ecstatic" existence.
Happy indeed the poet of whom, like Orpheus, nothing is known but an immortal name! Happy next, perhaps, the poet of whom, like Homer, nothing is known but the immortal works. The more the merely human part of the poet remains a mystery, the more willing is the reverence given to his divine mission.
I want to preserve a certain unknowing about my own poems - perhaps because unknowing is in itself a useful poetic thirst. To move the perimeter of saying outside my own boundaries is one reason I write.
Perhaps already I am dead, And these perhaps are phantoms vain; - These motley phantasies that pass At night through my disordered brain. Perhaps with ancient heathen shapes, Old faded gods, this brain is full; Who, for their most unholy rites, Have chosen a dead poet's skull.
Scars are a truly beautiful thing. Yes, they can be a little ugly on the outside, but scars show that you're a survivor, that you made it through something, and not only did you make it through, but now you're stronger and wiser and more educated because of that tough time that you went through.
These are the beautiful people, who, befitting their rank as gods and goddesses of a powerful modern mythology, lead beautiful lives in beautiful houses, attired in beautiful clothes and, ostensibly, thinking only beautiful thoughts.
Memory's images, once they are fixed in words, are erased," Polo said. "Perhaps I am afraid of losing Venice all at once, if I speak of it, or perhaps, speaking of other cities, I have already lost it, little by little.
For the next fifty years this alone shall be our keynote - this, our great Mother India. Let all other vain gods disappear for the time from our minds. This is the only god that is awake, our own race - "everywhere his hands, everywhere his feet, everywhere his ears, he covers everything." All other gods are sleeping. What vain gods shall we go after and yet cannot worship the god that we see all round us, the Virât? When we have worshiped this, we shall be able to worship all other gods.
You snore worse. At least I don't turn into a lion in my sleep." "I only did it once." "Once was weird enough, thank you.
Do you remember any great poet that ever illustrated the higher fields of humanity that did not dignify the use of wine from Homer on down?
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