A Quote by Francois de La Rochefoucauld

The most subtle of our acts is to simulate blindness for snares that we know are set for us. — © Francois de La Rochefoucauld
The most subtle of our acts is to simulate blindness for snares that we know are set for us.
Passion in Ireland is denounced as evil and obscene. Women are the snares set for us by the Devil.
What agent is there other than the Creator of the heavens and earth who can know whatever occurs in our heart, down to its most subtle and secret thoughts, and illuminate the future for us by establishing the Hereafter, saving us from the countless suffocating waves of the world?
In our daily lives we attend primarily to that which the senses are spelling out for us: to what the eyes perceive, to what the fingers touch. Reality to us is thinghood , consisting of substances that occupy space; even God is conceived by most of us as a thing. The result of our thinginess is our blindness to all reality that fails to identify itself as a thing, as a matter of fact.
Our ancestors went to the woods to find fuel; they set snares there for birds and gathered nuts and fungi.
And I saw that truly nothing happens by accident or luck, but everything by God's wise providence. If it seems to be accident or luck from our point of view, our blindness and lack of foreknowledge is the cause; for matters that have been in God's foreseeing wisdom since before time began befall us suddenly, all unawares; and so in our blindness and ignorance we say that this is accident or luck, but to our Lord God it is not so.
Our intellect is not the most subtle, the most powerful, the most appropriate, instrument for revealing the truth. It is life that, little by little, example by example, permits us to see that what is most important to our heart, or to our mind, is learned not by reasoning but through other agencies. Then it is that the intellect, observing their superiority, abdicates its control to them upon reasoned grounds and agrees to become their collaborator and lackey.
Our small acts of faith and service are how most of us can continue in God and eventually bring eternal light and glory to our family, our friends, and our associates.
Is it not true that your gloominess and bad temper are due to your lack of determination in breaking the subtle snares laid by your own disordered desires? The daily examination of conscience is an indispensible help if we are to follow our Lord with sincerity of heart and integrity of life.
And if I remain in the dark about our purpose here, and the meaning of eternity, I have nevertheless arrived at an understanding of a few more modest truths: Most of us fear death. Most of us yearn to comprehend how we got here, and why-- which is to say, most of us ache to know the love of our creator. And we will no doubt feel that ache, most of us, for as long as we happen to be alive.
Religion has the capacity to silence critical thinking and create blindness in entire groups of people. It can infect the minds of followers so completely as to allow the most egregious sexual acts against children and others to go unchallenged for centuries.
It's turns out to be much easier to simulate a grandmaster chess player than it is to simulate a 2-year-old.
What set us apart from most or all of the other hominid species was our ultrasociality, our ability to be highly cooperative, even with strangers, people who are not at all related to us.
Sometimes we wait for thunderclaps, drumrolls, and clarion calls to alert us to what's important when, actually, it's most often the subtle and persistent signals around us that make the most difference.
And if we ask how are we to know where our hearts are, the answer is just as simple - everything which hinders us from loving God above all things and acts as a barrier between ourselves and our obedience to Jesus is our treasure, and the place where our heart is.
The most perfect philosophy of the natural kind only staves off our ignorance a little longer: as perhaps the most perfect philosophy of the moral or metaphysical kind serves only to discover larger portions of it. Thus the observation of human blindness and weakness is the result of all philosophy, and meets us at every turn, in spite of our endeavours to elude or avoid it.
I saw the snares that the enemy spreads out over the world and I said groaning, "What can get through from such snares?" Then I heard a voice saying to me, "Humility.
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