A Quote by Francois Englert
The curiosity of the human mind is essential if you want citizens who think rather than accept the first nonsense they come to.
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The empty mind - the pure mind - is not a blank, zero-land, where you're not feeling or caring about anything. It's an effulgence of the mind. It's a brightness that is truly sensitive and accepting. It's an ability to accept life as it is. When we accept life as it is, we can respond appropriately to the way we're experiencing it, rather than just reacting out of fear and aversion.
I left college two months ago because it rewards conformity rather than independence, competition rather than collaboration, regurgitation rather than learning and theory rather than application. Our creativity, innovation and curiosity are schooled out of us.
The first and simplest emotion which we discover in the human mind, is curiosity.
These are the few ways we can practice humility: To speak as little as possible of one's self. To mind one's own business. Not to want to manage other people's affairs. To avoid curiosity. To accept contradictions and correction cheerfully. To pass over the mistakes of others. To accept insults and injuries. To accept being slighted, forgotten and disliked. To be kind and gentle even under provocation. Never to stand on one's dignity. To choose always the hardest.
A lot of the time, I write a lot of angry stuff, but then I don't want to be a finger-pointer - I'd rather be a cheerleader than a judge. I don't want to preach as if I'm in some position of righteousness, but I do want to speak my mind and scream at the clouds and shout out of the pit of hopelessness that I sometimes think the human race is in.
If you're doing nonsense it has to be rather awful, because there'd be no point. I'm trying to think if there's sunny nonsense. Sunny, funny nonsense for children — oh, how boring, boring, boring. As Schubert said, there is no happy music. And that's true, there really isn't. And there's probably no happy nonsense, either.
I want to be bigger than everybody else, but I wouldn't want to be so big that people can't accept it. For instance, if you come in with 30-inch-arms, even your own peers aren't going to accept that. I wouldn't want to be that way. I wouldn't want to infinitely become unreal.
Curiosity is unknown. All adults were once kids and once curious, but as adults you don't remember that and you see curiosity when it's expressed in children as a pathway to household disaster. They're simply exploring their environment, manifesting their curiosity. So what you need to do is create an environment where curiosity is rewarded rather than punished, or thwarted.
But I'd rather help than watch. I'd rather have a heart than a mind. I'd rather expose too much than too little. I'd rather say hello to strangers than be afraid of them. I would rather know all this about myself than have more money than I need. I'd rather have something to love than a way to impress you.
A lot of individuals are so worried about being politically correct. I'd rather go ahead and say what's on my mind than to sit there and come up with some PC 'Oh, the guy is a great fighter and I have a lot of respect for him.' If I don't mean it, why is it even coming out of my mouth? ... I want to fight Lesnar. I hate who he is as a person. I want to break his neck in the ring. I want him to be the first person that dies due to Octagon-related injuries. That's what's going through my mind.
The plain message conveyed by the new administration is that George W Bush's America is a Christian nation, and that non-Christians are welcome into the tent so long as they agree to accept their status as a tolerated minority rather than as fully equal citizens. In effect, Bush is saying: "This is our home, and in our home we pray to Jesus as our savior. If you want to be a guest in our home, you must accept the way we pray."
We have to make the first move ourselves rather than expecting it to come from the phenomenal world or from other people. If we are meditating at home and we happen to live in the middle of the High Street, we cannot stop the traffic just because we want peace and quiet. But we can stop ourselves, we can accept the noise. The noise also contains silence. We must put ourselves into it and expect nothing from outside, just as Buddha did. And we must accept whatever situation arises.
A human group transforms itself into a crowd when it suddenly responds to a suggestion rather than to reasoning, to an image rather than to an idea, to an affirmation rather than to proof, to the repetition of a phrase rather than to arguments, to prestige rather than to competence.
I would like to invite the citizens of Great Britain and the citizens of the U.S. and the citizens of the world to come here and walk freely through the streets of Venezuela, to talk to anyone they want, to watch television, to read the papers. We are building a true democracy, with human rights for everyone, social rights, education, health care, pensions, social security, and jobs.
How do you know that nonsense isn't a good thing? If human nonsense had been nurtured and developed for centuries, just as intelligence has, then perhaps something extraordinarily precious could have come from it.
I want to find a way of speaking to fellow human beings that will be cool rather than heated, philosophical rather than polemical, that will bring enlightenment rather than seeking to divide us into the righteous and the sinners, the saved and the damned, the sheep and the goats.
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