A Quote by Frank Herbert
We accept too damned many things on the explanations of people who could have good reasons for lying.
Related Quotes
I felt I should also contrast Visconti's treatment of the novella - usually damned by Mann fans (who typically respect Britten's more "faithful" adaptation). The Visconti film does many quite wonderful things, although there are good reasons for the condemnation.
I think there are too many people in jail for too long and for not necessarily good reasons.
But the stupidity which is common to all such "explanations" is, of course, simply that of proceeding as though the merits of a theory - such things as truth, or probability, or explanatory power - could not possibly be among the reasons for its currency.
Critics should help people see for themselves; they should never try to define things, or impose their own explanations, though I admit that if... a critic's explanations serve to increase the general obscurity, that's all to the good.
I have an immigrant story. Most people come here for economic reasons, or religious reasons, or racial reasons, or gender reasons, or one of those things. I had a good job in Paris, but America was, and still is, the golden fleece. And I've done very well!
A lot of acting is working with your own psyche in order to allow yourself to be open and reveal yourself. But then of course there's a healthy part of you that says, "Well, don't do that." You know, you're going to be in front of people. You could look foolish. You could get it wrong. You could be too big or too small or not realistic or whatever those things are. People might criticize you. There's all kinds of reasons not to be open. But you do want to be open.
So many things come from people's parents lying to them about the truth about things. I feel like, once those ideas die with people, we'll be good in a couple of generations.
Are there so many fascinating, exciting things to do or so many challenges pressing down upon you that it is hard to keep focused on that which is essential? When things of the world crowd in, all too often the wrong things take highest priority. Then it is easy to forget the fundamental purpose of life. Satan has a powerful tool to use against good people. It is distraction. He would have good people fill life with 'good things' so there is no room for the essential ones. Have you unconsciously been caught in that trap?
My grandfather always told me that it is no good lying on a hospital bed saying, 'I had the right of way', ... That's one of the reasons I was so pleased that the boys could do the IAM test as well.
There's a group of people - maybe the secular Taliban is a good name for them - who have morphed this idea, that you have to accept my values being every bit as cherished as your values. That's not tolerance... There are too many things in this world which we sit back and tolerate.
From the very beginning, I said there are two tracks of reform: there's the political and the technical. I don't believe the political will be successful, for exactly the reasons you underlined. The issue is too abstract for average people, who have too many things going on in their lives.
One of the things I found is that the things we want to say for well-intentioned motives often cause more harm than good. People don't need our words. They mainly need our presence, they need our love. And if you come in too quickly with explanations, you may do more harm than good.
Poetry is a series of explanations of life, fading off into horizons too swift for explanations.
You're damned if you're too thin and you're damned if you're too heavy. According to the press, I've been both. It's impossible to satisfy everyone and I suggest we stop trying.
You're damned if you're too thin and you're damned if you're too heavy. According to the press I've been both. Its impossible to satisfy everyone and I suggest we stop trying.
Things don't just happen, they have reasons. And the reasons have reasons. And the reasons for the reasons have reasons. And then the things that happen make other things happen, so they become reasons themselves. Nothing moves forward in a straight line, nothing is straightforward.
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