A Quote by Frank Moore Cross

You have miracles [in the Hebrew Bible], yes, but they're not the work, normally, of demons. — © Frank Moore Cross
You have miracles [in the Hebrew Bible], yes, but they're not the work, normally, of demons.
The Hebrew Bible defines Judaism. It's certainly true that the Talmudic interpretations become authoritative and normative, but they are interpretations of the Hebrew Bible. So that is always there.
My own interest is far more in the Hebrew Bible. My religion is more personally related to the Hebrew Bible than it is to the New Testament.
When you come to the New Testament you can't even swing a cat without hitting three demons and two spirits. And magic becomes something that is everywhere. In the Hebrew Bible this sort of thing doesn't go on.
How can we call ourselves a church and not believe in healing and in miracles? I cannot read four pages anywhere in the Bible without encountering miracles! And the God of the bible is the same today!
I was raised in a Jewish family, but since I was adopted, my parents sent me to Hebrew school and Bible chapel, so I got the best of both worlds - singing in both a choir in Bible chapel and a chorus in Hebrew school. It shaped me and my voice.
The Bible affects everybody's life who is a Christian, from the middle class in Europe to the peasant in Africa and Asia. The Bible has affected their lives, but in translation, since they do not read the Bible in the original Greek or Hebrew.
'Walking the Bible' describes the year that I spent retracing the five books of Moses through the desert, and I was actually working on a follow-up, which would look at the rest of the Hebrew Bible and the New Testament.
Normally my sister, Sadie, or some of our other initiates from Brooklyn House would've come with me. But they were all at the First Nome, in Egypt, for a weeklong training session on controlling cheese demons(yes, they're a real thing; believe me, you don't want to know)
Since I was 18 years old, I have taught the Bible. For the last fifteen or twenty years, I have taught every Sunday when I was home or near my own house, so that would be 35 or 40 times per year. Half of those Sundays, the text comes from the Hebrew Bible. I have had a deep personal interest in the Holy Land and in the teachings of the Hebrew people. God has a special position for the Jewish people, the Hebrews, or whatever. I know the difference between ancient Israel and Judaea, and I know the history. I don't have any problem with the Jewish people.
The market economy is deeply congruent with the values set out in the Hebrew Bible. Material prosperity is a divine blessing. Poverty crushes the spirit as well as the body, and its alleviation is a sacred task. Work is a noble calling.
Hebrew as a contemporary language, especially for poetry, is no longer the language of the Bible; but neither is it not the language of the Bible.
With the Hebrew Bible, you're living in an austere world.
Normally we empower our demons by believing they are real and strong in themselves and have the power to destroy us. As we fight against them, they get stronger. But when we acknowledge them by discovering what they really need, and nurture them, our demons release their hold, and we find that they actually do not have power over us. By nurturing the shadow elements of our being with infinite generosity, we can access the state of luminous awareness and undermine ego. By feeding the demons, we resolve conflict and duality, finding our way to unity.
I enjoyed translating half a Bible page, with my mom back in Australia, into Hebrew.
Yes, I believe in guardian angels, because otherwise I must believe that life is a string of death-defying miracles - and I don't believe in miracles.
Back home, almost everything I did, I did in Hebrew. I went to drama school in Hebrew, my whole career was in Hebrew, and to switch languages was something that was fascinating and more complicated than I expected it to be, even though I've been speaking English since I could speak.
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