A Quote by Frank Moore Cross

Happily, I come out of a Calvinist tradition in which the Hebrew Bible carries as much authority as the New Testament. No different weight is given to one or the other. — © Frank Moore Cross
Happily, I come out of a Calvinist tradition in which the Hebrew Bible carries as much authority as the New Testament. No different weight is given to one or the other.
My own interest is far more in the Hebrew Bible. My religion is more personally related to the Hebrew Bible than it is to the New Testament.
'Walking the Bible' describes the year that I spent retracing the five books of Moses through the desert, and I was actually working on a follow-up, which would look at the rest of the Hebrew Bible and the New Testament.
When you come to the New Testament you can't even swing a cat without hitting three demons and two spirits. And magic becomes something that is everywhere. In the Hebrew Bible this sort of thing doesn't go on.
There is a gift of the Holy Spirit that is given to both men and women in the New Testament. This is what makes the New Testament a New Testament rather than the Old Testament, in which women did not have such privileges.
If we compare the present state of the New Testament text with that of any other ancient writing, we must... declare it to be marvelously correct. Such has been the care with which the New Testament has been copied - a care which has doubtless grown out of true reverence for its holy words.... The New Testament is unrivaled among ancient writings in the purity of its test as actually transmitted and kept in use.
Sophia - a mystical female presence whose appearance is only fleeting in the Hebrew Bible and New Testament - was clearly once a household name and a fixture in everyday lives.
The Bible alone is the only authority that can bind the conscience of a person absolutely because it is the only authority that carries with it the intrinsic authority of God Himself.
[On the New Testament:] I ... must enter my protest against the false translation of some passages by the men who did that work, and against the perverted interpretation by the men who undertook to write commentaries thereon. I am inclined to think, when we [women] are admitted to the honor of studying Greek and Hebrew, we shall produce some various readings of the Bible a little different from those we now have.
Why may not the Bible and especially the New Testament be read and taught as a divine revelation in school? Where else can the purest principles of morality be learned so clearly or so perfectly as from the New Testament?
There are certain concepts, which exist in English, and are unthinkable, untranslatable into Hebrew and vice versa. Hebrew has a system of tenses, which is, in a big way, different from the English system of tenses, probably different than any European system of tenses, which means a different sense of reality, which means a different concept of time. So, things can be translated, but they become different.
There are dozens of writings outside of the Bible that verify the historical accuracy of many of the names of people, places, and events mentioned in the Bible. In fact, external sources verify that at least eighty persons mentioned in the Bible were actual historical figures. Fifty people from the Old Testament, and thirty people from the New Testament.
My book centers in on the New Testament, the goal being to help a person who wants to understand the Bible to see how what God did as revealed in the New Testament will reveal to them their own personal story.
The New Testament is a commentary on the Old Testament, in the light of the new revelation given by Christ and the Holy Spirit.
The Hebrew Bible defines Judaism. It's certainly true that the Talmudic interpretations become authoritative and normative, but they are interpretations of the Hebrew Bible. So that is always there.
In case any are puzzled by the different translations from which I draw strength and help and delight, it is like this: In studying any object with the microscope we use different lenses and turn the mirror in various ways; each change brings out some new wonder and beauty. So it is for those who are not Greek or Hebrew scholars, and who use the work of scholars to open the meaning of the exhaustible Word-the Bible is richer than any single version can fully show.
Angels are spirit beings who are mentioned more than 250 times in both the Old Testament and the New Testament of the Bible.
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