A Quote by Frank Moore Cross
I prefer to have all of this apparatus - historical, literary, critical - and then, beyond initial innocence and naiveté, to try to achieve a new innocence, a new naiveté.
Related Quotes
It is hard and perhaps impossible for many people to recognize the difference between innocence and naiveté.
I feel like I've survived so much, and been through so much. And sometimes I miss the innocence of those times. Life was different. New York was different. The music business was different. I miss the simplicity of it, the naivete of everyone around me.
I'm guilty of extraordinary naivete, I suppose. But it's a naivete that I really don't want to abandon, not even now.
I felt the naivete of a child in my dancing. I cherished that feeling. I had what I call a knowledgeable naivete, and it worked for me.
The innocence of those who grind the faces of the poor, but refrain from pinching the bottoms of their neighbour's wives! The innocence of Ford, the innocence of Rockefeller! The nineteenth century was the Age of Innocence--that sort of innocence. With the result that we're now almost ready to say that a man is seldom more innocently employed than when making love.
Puberty is such a confusing time. You are still a child, with all that wonderful naivete and innocence, but your body is changing, and you're self-conscious and curious about its impact on others all at the same time.
It's very important to distinguish between innocence and naivete. The innocent do not deserve to be the victims of violence. But only the naive refuse to think about the origins of violence and to pursue the possibility that the genesis of that hatred could be addressed.
Doubt, or the absence of faith and naivete, is a vice peculiar to this age, for no one is obedient nowadays; and naivete, which means the dominance of temperament in the manner, is a gift from God, possessed by very few.
At that time, I was still in an experimental stage, trying to blend Western drawing techniques and Chinese brushwork together. It was harder for me back then... But that piece is special and important, because it represents vigilance and innocence; the kind of precious innocence only present at the beginning of a new artistic exploration.
What I liked about it is in the world of children, there are very, very different rules and a kind of naivete and innocence and sweetness that's been beautifully captured, I think, by this film as you can even see gesturing toward the film's poster on display nearby from this gorgeous artwork.
Prudishness is pretense of innocence without innocence. Women have to remain prudish as long as men are sentimental, dense, and evil enough to demand of them eternal innocence and lack of education. For innocence is the only thing which can ennoble lack of education.
I can sing very comfortably from my vantage point because a lot of the music was about a loss of innocence, there's innocence contained in you but there's also innocence in the process of being lost.
There are no moments more painful for a parent than those in which you contemplate your child's perfect innocence of some imminent pain, misfortune, or sorrow. That innocence (like every kind of innocence children have) is rooted in their trust of you, one that you will shortly be obliged to betray; whether it is fair or not, whether you can help it or not, you are always the ultimate guarantor or destroyer of that innocence.
An empirical philosophy is in any case a kind of intellectual disrobing. We cannot permanently divest ourselves of the intellectual habits we take on and wear when we assimilate the culture of our own time and place. But intelligent furthering of culture demands that we take some of them off, that we inspect them critically to see what they are made of and what wearing them does to us. We cannot achieve recovery of primitive naïveté. But there is attainable a cultivated naïveté of eye, ear and thought.
I really believe in completely being naive and having high hopes when meeting someone new. I can kind of re-do my stupidity or my naivete.
It is a testament to our naïveté about culture that we think that we can change it by simply declaring new values. Such declarations usually produce only cynicism.
