A Quote by Frank Moore Cross

Elie [Wiesel], when you ask, "Why do I want to know," I'm trying to grab the holy. And I'm getting thrown back. — © Frank Moore Cross
Elie [Wiesel], when you ask, "Why do I want to know," I'm trying to grab the holy. And I'm getting thrown back.
What is public for you, Elie [Wiesel], is private for Frank [Moore Cross], and the reverse.
As the Nobel laureate Elie Wiesel warned years ago, to forget a holocaust is to kill twice.
Elie Wiesel has for years served as the moral compass of the civilized world. For many of us, including me, he has defined the Holocaust.
I know that the Bible has been a central influence in [Elie Wiesel and Frank Moore Cross] lives - but in a very different way. In truth, you inhabit very different Biblical worlds.
We're both [with Elie Wiesel] a long way from the position of the so-called Biblical minimalists. Some of them see no history in the Bible until Josiah.
If I do an interview with [Holocaust survivor] Elie Wiesel, am I required as a journalist to find a Holocaust denier?
As long as I'm giving a little hype, I can't resist saying that Elie [Wiesel] has also written a number of pieces for Bible Review, for which I serve as editor.
Both of you [Elie Wiesel and Frank Moore Cross] are giants, dare I say nephilim [giants; see Genesis 6:4; Numbers 13:33], in your world.
When, you know, I'm busy and Nancy Pelosi is busy with our mop cleaning up somebody else's mess ?- we don't want somebody sitting back saying, you're not holding the mop the right way. Why don't you grab a mop, why don't you help clean up. You're not mopping fast enough. That's a socialist mop. Grab a mop ?- let's get to work.
Elie Wiesel and his book 'Night' have changed my life, shifting the way I see and treat people and inspiring me to fight injustices any way I am able.
Most of my professional work has been in these areas - as a historical critic, as a literary critic. I've done very little in the history of interpretation [as Elie Wiesel has]. I've been interested in it, but I have not contributed to that field, really.
I want to know why people are getting laughs. Why this joke works and why that one didn't work. It all comes back to helping me be a better WWE Superstar. So I love it.
In fact, we're both [with Elie Wiesel] engaged with the text. We search for different things, we find different things. There is a side of what he does that I'd like to do, a bit more privately. I'm not sure he is as interested in history, as I am.
When somebody says that six million people died in the Holocaust, there is nobody in the world who can understand that. It's only through story, reading books by Elie Wiesel or Primo Levi, that you really begin to understand the trauma and how horrible it actually was.
I sense that what you two [Elie Wiesel and Frank Moore Cross] share is that you each have a public relationship to the Biblical text and a somewhat private relationship to the Biblical text.
That is to say, the inspiration, the interpretive richness of the text is what Elie [Wiesel] does publicly, and his interest in history is his private reserve; he knows that he is not an expert in dissecting the text the way Frank [Moore Cross] does.
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