A Quote by Frederick Lenz

There are two choices available in duality - one side or the other side. Everyting is formed from that. — © Frederick Lenz
There are two choices available in duality - one side or the other side. Everyting is formed from that.
I had two parts of my body: my left side, which was strong and somewhat dumb, and the other side was weak and hard to control but perhaps smarter. It gave me a very strong sense of the duality of the plane that we live in.
The Victorians have been immoderately praised, and immoderately blamed, and surely it is time we formed some reasonable picture of them? There was their courageous, intellectually adventurous side, their greedy and inhuman side, their superbly poetic side, their morally pretentious side, their tea and buttered toast side, and their champagne and Skittles side. Much like ourselves, in fact, though rather dirtier.
Even the things we are certain about are only an illusion. We are born with a female side and a male side, and these two sides are always fighting and challenging each other. This is why anything we want to do, we have the other side of telling us not to do it, to be careful about it.
The chances are you've never seen the other side of me. You've seen the event side of me when I'm on stage. But there is another side of me. If you evoke that side, you won't like it. It's a nasty side. You don't want to see that side. You're not missing anything by not seeing it.
Atheism is so senseless & odious to mankind that it never had many professors. Can it be by accident that all birds beasts & men have their right side & left side alike shaped (except in their bowels) & just two eyes & no more on either side the face & just two ears on either side the head & a nose with two holes & no more between the eyes & one mouth under the nose & either two fore legs or two wings or two arms on the shoulders & two legs on the hips one on either side & no more?
In the documentary impulse, two species of 'fact' exist side by side: one is coolly objective and the other is fraught, diverse and emotive; one figurative, the other abstract; one prosaic, the other poetic; one factual, the other romantic.
We all have a fight - some an easy one, and some a big one, and if you have formed the idea that there is a kind of dividing line in the world, and that on the one side is the good, and on the other side the bad, why, all I can say is that you have a wrong notion of things.
On one side you have book burners, Congressional wives and Pat Robertson. On the other side, you have vulgar comedians, foul-mouthed rap groups and Dennis Hopper—all your choices should be so easy.
The best thing in the world is to put two characters who hate each other side by side. Or put two people who love each other far away, so they have to reach for each other with their looks.
From my point of view, we have the two communities: the tech community on one side and the rather social-scientific, philosophical community on the other side. We have, from my impression, a disconnect between the two sides.
It's an odd fact of life that whichever side of the stream you're on, two-thirds of the best water is out of reach on the other side.
I've never been in the position where that conversation is a serious conversation before the movie even comes out. On one side of it, that's so great because you've got such great potential. The other side of that is that there's a level of pressure. Now, that clearly means that there's an expectation level, from the studio side, potentially from the audience's side, and from our side.
Writing is a strange synthesis between the two parts of your mind: the analytical side and the side that knows nothing at all, and you have to allow the dreaming side free rein.
Every fact is related on one side to sensation, and, on the other, to morals. The game of thought is, on the appearance of one of these two sides, to find the other: given the upper, to find the under side.
As I see it, Being, the Cosmos, whatever you want to call it, is a struggle between two implacable forces: Novelty on the one side and habit on the other side.
To reconcile conflicting parties, we must have the ability to understand the suffering of both sides. If we take sides, it is impossible to do the work of reconciliation. And humans want to take sides. That is why the situation gets worse and worse. Are there people who are still available to both sides? They need not do much. They need do only one thing: Go to one side and tell all about the suffering endured by the other side, and go to the other side and tell all about the suffering endured by this side. This is our chance for peace. But how many of us are able to do that?
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