A Quote by Frederick Lenz

The shushumna is the tube that the kundalini passes up in the subtle body, and on one side is the ida and the other side is the pingala. — © Frederick Lenz
The shushumna is the tube that the kundalini passes up in the subtle body, and on one side is the ida and the other side is the pingala.
A certain amount of the kundalini is always floating through the ida and the pingala. These two little nerve tubes, on either side of the shushumna, keep us alive.
The kundalini runs through you. It runs through the ida and the pingala, the two nerve channels in the subtle body; but there's a central channel, the shushumna, which is blocked. When it runs through that, then you can use the mystical kundalini.
Kundalini energy passes through the shushumna, which is a Sanskrit name for an astral nerve channel that runs along the spinal column.
The Kundalini resides in the base of the spine. It's a bit of a misnomer because the kundalini really is not so much in the physical body, as in what we call the subtle physical body, the body of energy.
The shushumna is a tube. It is an astral tube, like a reed. It runs from the base of the spine to between the eyebrows and a little bit above.
The chances are you've never seen the other side of me. You've seen the event side of me when I'm on stage. But there is another side of me. If you evoke that side, you won't like it. It's a nasty side. You don't want to see that side. You're not missing anything by not seeing it.
It is possible with pure willpower to force the kundalini up the shushumna, through the chakras. You will develop visions of other worlds that will not necessarily stop when you want them to. This is a condition we call insanity.
When there is no thought, the kundalini rises. When you create a vacuum, something will be drawn into it. The less thought you have, the more kundalini will flow through the chakras, the shushumna.
Kundalini is seen as a serpent that can shoot up the shushumna, past the chakras, opening them all and bringing you into different states of awareness.
I think it'd be pretty cool if I just had like one side of your body tatted and the other side not.
the darkness is a cresting wave. It sweeps me up out of my body until I float among the stars, those tine bright pores on the sky's skin. If only I could pass through them, I would end up on the other side, the right side, shadowless, perfectly illuminated, beyond the worries of this mundane world
You must take care of the body. Body is like a boat. Life is like a river. On this side is the world; on the other side is God. And so, to reach the other side, that is to reach God, you must maintain this boat carefully. You can keep the boat for any length of time in the water; there is no danger. But if the water comes into the boat, then there is danger.
The subtle body must be intact to transmit the kundalini.
I've never been in the position where that conversation is a serious conversation before the movie even comes out. On one side of it, that's so great because you've got such great potential. The other side of that is that there's a level of pressure. Now, that clearly means that there's an expectation level, from the studio side, potentially from the audience's side, and from our side.
Whenever I hear an American say Aussies drive on the 'wrong side of the road,' I just lose it. You ever think about how those people grew up driving on the 'wrong side of the road,' watched a lot of people get hurt on the 'wrong side of the road,' die on the 'wrong side of the road,' while other people cheered from the 'right side of the road'? Australia has a thing called Highway Fights, so it's touchy.
When both sides of a controversy revel in the defeat and humiliation of the other side, in fact they are on the same side: the side of war.
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